A Quote by Napoleon Bonaparte

In war, the moral is to the physical as three is to one. — © Napoleon Bonaparte
In war, the moral is to the physical as three is to one.
For some stories, it's easy. The moral of 'The Three Bears,' for instance, is "Never break into someone else's house.' The moral of 'Snow White' is 'Never eat apples.' The moral of World War I is 'Never assassinate Archduke Ferdinand.
War is a dangerous teacher and physical victory leads often to a moral defeat.
The predominance of moral factors in all military decisions. On them constantly turns the issue of war and battle. In the history of war they form the more constant factors, changing only in degree, whereas the physical factors are different in almost every war and every military situation.
Despair, when not the response to absolute physical and moral defeat is, like war, the failure of imagination.
Three cheers for the war. Three cheers for Italy's war and three cheers for war in general. Peace is hence absurd or rather a pause in war.
Every government, left or right, always engages in moral crusades. What else are they supposed to do? Especially when they make war; any war has to be a moral crusade.
Even papists could not see that a moral evil was detained in the soul through its physical connection with the body; and that it required the dissolution of this physical connection before the moral contagion could be removed.
In war, moral factors acount for three quarters of the whole; relative material strength accounts for only one quarter.
The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, 'I was wrong'.
The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws.
The child of three or four is saturated with adult rules. His universe is dominated by the idea that things are as they ought to be, that everyone's actions conform to laws that are both physical and moral - in a word, that there is a Universal Order.
If there is no struggle, there is no progress....This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.
It would appear... that moral phenomena, when observed on a great scale, are found to resemble physical phenomena; and we thus arrive, in inquiries of this kind, at the fundamental principle, that the greater the number of individuals observed, the more do individual peculiarities, whether physical or moral, become effaced, and leave in a prominent point of view the general facts, by virtue of which society exists and is preserved.
Successful or not, acts of physical courage always bring honor. It is the smaller forms of valor - standing up for principle at the risk of social disapproval, economic loss or injury to career - that require the greatest moral will power. Since there is usually little upside to winning and a significant and often lasting downside to losing, moral courage often requires as much character as physical bravery.
It was necessary to put the South at a moral disadvantage by transforming the contest from a war waged against states fighting for their indepdence into a war waged against states fighting for the maintenance and extension of slavery...and the world, it might be hoped, would see it as a moral war, not a political; and the sympathy of nations would begin to run for the North, not for the South.
War is no longer a series of battles, but a test of the strength of the entire nation, its moral strength as well as physical, brain as well as muscles, and stamina as well as courage.
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