A Quote by Narendra Modi
Truth, Peace and Non-violence form the central tenets of the 'Idea of India'!
Related Quotes
The enumeration of human values as five - Truth, Righteousness, Peace, Love and Non-violence is not correct. They are all facets of the foundational humanness. They grow together; they are absence of Inner conflicts. How can one have peace when he revels in violence of speach and action?
I never was a hippie! I went to India because so many friends like Mia Farrow and the Beatles were going there to discover truth. And so I went and trekked through India by myself, but instead of discovering truth, I wanted to join the Peace Corps.
When I speak of Team India I believe that the foundation for India's development will not be the single pillar of the Central Government, but 30 pillars comprising the Central Government and all our States.
If India won her freedom through truth and non-violence, India would not only point the way to all the exploited Asiatic nations, she would become a torch-bearer for the Negro races.
Indian epics are full of violence, and such stories have shaped India. As filmmakers, I don't think anyone in India would tone down violence, keeping in mind the censorship.
The truth comes to rule, not through violence, but rather through its own power; [this is the central theme of John's Gospel:] When brought before Pilate, Jesus professes that He Himself is The Truth and the witness to the truth. He does not defend the truth with legions but rather makes it visible through His Passion and thereby also implements it.
Our constitutionally-based criminal justice system places a high value on protecting the innocent. Among its central tenets is the idea that it is better to let a guilty person go free than to convict someone without evidence beyond a reasonable doubt.
You cannot cheat with the law of conservation of violence: all violence is paid for, and for example, the structural violence exerted by the financial markets, in the form of layoffs, loss of security, etc., is matched sooner or later in the form of suicides, crime and delinquency, drug addiction, alcoholism, a whole host of minor and major everyday acts of violence.
May the God of peace arouse in all an authentic desire for dialogue and reconciliation. Violence cannot be overcome with violence. Violence is overcome with peace.
Violence breeds violence. Acts of violence committed in "justice" or in affirmation of "rights" or in defense of "peace" do not end violence. They prepare and justify its continuation.
Violence generates more violence; hatred produces more hatred. Peace cannot be conquered. Peace cannot be the result of violence. Peace comes to us only when we dissolve the Ego, when we destroy within us all those psychological factors that produce war.
It just was a gradual development over the years. I mean last year was 'all you need is love.' This year, it's 'all you need is love and peace, baby.' Give peace a chance, and remember Love. The only hope for us is peace. Violence begets violence. You can have peace as soon as you like if we all pull together. You're all geniuses, and you're all beautiful. You don't need anyone to tell you who you are. You are what you are. Get out there and get peace, think peace, and live peace and breathe peace, and you'll get it as soon as you like.
The best way to perpetuate poverty is spending on arms, and poverty itself is a form of violence. The wealthy industrialized countries have been too slow to recognize this. I hope that in this new century and new millennium, the world will learn that if you want peace, you must prepare for peace, plan for peace, work for it, and comply with its dictates. Lasting peace will never be achieved with the instruments of war.
The rush and pressure of modern life are a form, perhaps the most common form, of contemporary violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activity neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.
The atheist, agnostic, or secularist ... should insist on the need to engage in a meaningful debate on the entire issue of the truth or falsity (or probability or improbability) of religious tenets, without being subject to accusations of impiety, immorality, impoliteness, or any of the other smokescreens used by the pious to deflect attention from the central issues at hand.
Is it not the business of the conductor to convey to the public in its dramatic form the central idea of a composition; and how can he convey that idea successfully if he does not enter heart and soul into the life of the music and the tale it unfolds?
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