A Quote by Nargis Fakhri

Fair treatment of human beings and animals in many different realms strikes a chord with me. — © Nargis Fakhri
Fair treatment of human beings and animals in many different realms strikes a chord with me.
Rap is the number one most influential thing, it's the only genre that really strikes a chord. When you sing, you feel a certain way and it makes you feel good, but when you rap, it just strikes a chord a whole different way.
Remember that the animals and plants have no M.P. they can write to; they can't perform sit-down strikes or, indeed, strikes of any sort; they have nobody to speak for them except us, the human beings who share the world with them but do not own it.
For me, animals are not that much different from human beings.
The problem with experiments has always been that human beings make the decisions on whether or not the animals have benefitted from the treatment.
I went to a heavy metal concert. The singer yelled out, "How many of you people feel like human beings tonight?" And then he said, "How many of you feel like animals?" The thing is, everyone cheered after the animals part, but I cheered after the human beings part because I did not know there was a second part to the question.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
This much I have learned: human beings come with very different sets of wiring, different interests, different temperaments, different learning styles, different gifts, different temptations. These differences are tremendously important in the spiritual formation of human beings.
We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings-animals and plants-are in any sense unreal, insubstantial, or illusory because they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Da-sein (literally being-the-there)... Man as man is present... in a manner wholly different from... inanimate things.
I respect animals. I have more sympathy for an injured or dead animal than I do for an injured or dead human being, because human beings participate and cooperate in their own undoing. Animals are completely innocent. There are no innocent human beings.
As human beings are also animals, to manage one million animals gives me a headache.
But, you know, the issues of humanity and what is fair treatment and good treatment of a fellow human being should not really be based on a personal sense of right and wrong or judgment.
My mother was a spiritualist. We had weekly séances at our house with a neighbor who was a medium and various friends, and so I was brought up with the idea that there are many realms of being all around us. So that prepared me for Buddhism, and especially Tibetan Buddhism with all its talk of different realms and dimensions of being.
Our revenge is to live. We may be hunted like animals but we will not become animals. We have all chosen this - to live free, like human beings, for as long as we can. Each day of freedom is a victory. And if we die trying to live, at least we die like human beings.
I do love animals so much, and have a great respect for them emotionally and intellectually, because they are so different from human beings.
It doesn't seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil - which is the view that religion has. The stage is too big for the drama.
I let go usually by talking to many people in different areas, in different realms of life that make me look at what I'm dealing with as being small fries stuff, you know?
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