A Quote by Naseeruddin Shah
Nowhere else, perhaps, is the Quran recited so much and understood so little as in India.
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My songs were influenced not so much by poetry on the page but by poetry being recited by the poets who recited poems with jazz bands.
Nowhere else you will find a country of India's diversity, of India's complexity, one billion people trying to seek their social and economic salvation in the framework of democracy, in the framework of an open economy.
I had nothing in my cell. Most of the time I recited the Quran. The rest of the time I was speaking to myself and thinking about my life and the worst-case scenarios that could happen to me.
Abdur Rab offers a comprehensive vision of Islam using the Quran as his sole religious textual source. He intentionally avoids the hadith literature, which he believes, and argues, has done much damage to the message of the Quran. His work provides many thought-provoking insights and should be a significant contribution to the 'Quran only' movement in modern Islam.
I never really wanted to have a Guru, I was more interested in Buddhist philosophy and meditation, and had a psychological background in college, but he had so much love. To be with him, there was nowhere else to be and nothing else to do. Nothing he taught, philosophy or meditation, are the things I went to India to look for, or was interested in, but he sort of jumped into my heart and then pulled, he pried it open.
Out of its squalor and human decay, its eruptions of butchery, India produced so many people of grace and beauty, ruled by elaborate courtesy. Producing too much life, it denied the value of life; yet it permitted a unique human development to so many. Nowhere were people so heightened, rounded and individualistic; nowhere did they offer themselves so fully and with such assurance. To know Indians was to take a delight in people as people; every encounter was an adventure. I did not want India to sink [out of my memory]; the mere thought was painful.
The Quran is many different things, and we also have to see the Quran almost as a secondary source commenting on the Old Testament.
Every age requires a new approach to the Qur’an for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think.
But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those who have been oppressed ... who have been driven from their homes for saying, 'God is our Lord' ” (22:39; emphasis added).
Perhaps one did not want to be loved so much as to be understood.
we are not here just because we have nowhere else; we need nowhere else, because we have the Institute, and those who are in it are our family.
Joss's ears perked up. He loved libraries. Nowhere else in the world felt so safe and homey. Nowhere else smelled like books and dust and happy solitude quite like a library did.
Nowhere else in the world do the laws on firearms become the playthings of politicians and lobbyists intent on manufacturing cultural conflict. Nowhere else do elected officials turn the matter of taking a gun to church into a searing ideological question. But then, guns are not a religion in most countries.
Much later, when I understood what perfection was, I realized that to become a saint one must suffer a great deal, always seek what is best, and forget oneself. I understood that there were many kinds of of sanctity and that each soul was free to respond to the approaches of Our Lord and to do little or much for Him - in other words,to make a choice among the sacrifices He demands.
I can tell you 100 percent Pastor Jones will not burn the Quran tomorrow. There will be no Quran burning.
The giving of the Quran is in Islam what the incarnation of Christ is to Christianity. If this is so, then Quran-burning is parallel to Christ-crucifying.
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