You can't predict what's gonna happen, you can't predict if people are going to participate, you can't predict if there'll be interference.
The inability to forget is far more devastating than the inability to remember.
Do you know what the definition of insane is? Yes. It’s the inability to relate to another human being. It’s the inability to love.
I don't think there is such a thing as as a real prophet. You can never predict the future. We know why now, of course; chaos theory, which I got very interested in, shows you can never predict the future.
Yes, in my life, since we must call it so, there were three things, the inability to speak, the inability to be silent, and solitude, that’s what I’ve had to make the best of.
How can we dare to predict the behavior of man? We may predict the movements of a machine, of an automaton; more than this, we many even try to predict the mechanisms or "dynamisms" of the human psyche as well. But man is more than psyche.
Things happen in a way that surprises. That's why I'm reluctant to predict. You cannot predict.
Economists did something even better than predict the crisis. We correctly predicted that we would not be able to predict it.
What I have figured out is that I can predict the future. I just can't predict when.
Sometimes, an inability to believe in Satan reflects a larger inability to believe in a spiritual plane at all.
It is tempting to think of this form of insomnia, the inability to fall asleep, as a disease of agency and control: the inability to relinquish high self-reflexive consciousness for the vulnerable, ignorant regions of slumber in which we know not what we do.
There's been a lot of really great intensive research into earthquakes, but we can't predict an earthquake down to the day. We can't predict where a hurricane is going to be a month in advance.
I'm sorry for my inability to let unimportant things go, for my inability to hold on to the important things.
The failure to cultivate virtue, the failure to examine and analyze what I have learned, the inability to move toward righteousness after being shown the way, the inability to correct my faults-these are the causes of my grief.
Philosophy finds talkativeness a disease very difficult and hard to cure. For its remedy, conversation, requires hearers: but talkative people hear nobody, for they are ever prating. And the first evil this inability to keep silence produces is an inability to listen.
I think Iran is the kind of place where it's difficult to predict what's going to trigger structural change. It's hard to also predict the role that civil disobedience or mass protests could play.