A Quote by Nassim Nicholas Taleb

Aesthetics, ethics, and many good things in humans are contagious. — © Nassim Nicholas Taleb
Aesthetics, ethics, and many good things in humans are contagious.
Ethics and aesthetics are one.
Every artist, writers included, have an ethics and an aesthetics, whether they can formulate them or not. I happen to think that it is good to be able to formulate - it is good to know what you are doing and to be able to talk about it.
I'm not creating art that starts with politics or starts with ethics. I feel I am a conceptual artist because my art is more concerned with epistemology than ethics or politics or even aesthetics.
Beauty has never been an important topic in the writings of the major psychologists. In fact, for Jung, aesthetics is a weak, early stage of development. He follows the Germanic view that ethics is more important than aesthetics, and he draws a stark contrast between the two. Freud may have written about literature a bit, but an aesthetic sensitivity is not part of his psychology.
The goal changes from the general to the individual from need to wish, from ethics to aesthetics.
I've handled colour as a man should behave. You may conclude that I consider ethics and aesthetics as one.
My view of ethics and of its priority is connected to my view that we are fundamentally relational beings - both the product of human interactions, as well as committed as part of the expression of our own humanity to various social involvements. I see ethics as having two places in the maintenance of these relational activities - first as providing the basic coinage of our interactions qua humans and second as mediating the various roles we assume as humans.
Many dogs can understand almost every word humans say, while humans seldom learn to recognize more than half a dozen barks, if that. And barks are only a small part of the dog language. A wagging tail can mean so many things. Humans know that it means a dog is pleased, but not what a dog is saying about his pleasedness.
I would throw out the sense of nation, "good breeding," certain forms and ceremonies that govern relationships - perhaps even jealousy. We're not aware of all of them yet, though we suffer from them. And they mislead us not only about ethics but also about aesthetics.
Gnomes live ten times faster than humans. They're harder to see than a high-speed mouse. That's one reason why most humans hardly ever see them. The other is that humans are very good at not seeing things they know aren't there. And, since sensible humans know that there are no such things as people four inches high, a gnome who doesn't want to be seen probably won't be seen... Wings.
Do what's good for humans, modeled on how humans already do things; ignore what's convenient for computers.
It's because I work in ethics, and, more specifically, applied ethics, that I think it's important that if you have things to say that you think are right and you think could make the world a better place, it's important that many people read about them.
In ethics all individual humans are rightly seen, not only as beings to whom things matter, but as beings who accordingly merit concern and solicitude.
Yes, but more than being a designer, I'm more of a stylist, because I don't sew and I don't sketch, but I'm good at putting things together, choosing things that are chic and glossing over the aesthetics of things.
Ethics and power are separate. Ethics and morality. I think life would be miserable if there weren't some kind of code that people operated by, but history is full of many, many people who have gotten power by very unethical means, and people who were very ethical, who get no power, people who have the most brilliant, lovely, wonderful, nice intentions and bring about horrible things in the world because they don't know how to play the power game.
Ethics without virtue is an illusion. What is the highest purpose of ethics? It is to make a person good, that is virtuous.
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