A Quote by Nat Hentoff
[Søren ] Kierkegaard said it for me a long time ago. He said, `You can't really think yourself into a faith, into a religion. It's something you have to make a leap into faith.' And I've never been able to do that. I wish I could. Then maybe I could believe in an afterlife.
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My teacher in first grade said that long ago people used to believe all kinds of things, because they didn't know any better. Like you shouldn't take a bath, because it could make you sick. And then someone saw germs under a microscope and started to think differently. You can believe something really hard, and still be wrong. (Faith White)
To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.
A friend ... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
He cleared his throat, "Zoe, i think you said you love me." "I did say it. I do love you with all my heart." "I see." There was a long pause, then he said, "For how long has this been going on?" "I don't know," she said, "Sometimes i think it started a long, long time ago." "You might have mentioned it." "I didn't want to encourage it," she said, "I thought it was a bad idea.
That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that.
You're wrong," I told her. "I lost that faith a long time ago." She looked at me as I said this, an expression of quiet understanding on her face. "Maybe you didn't, though," she said softly. "Lose it, I mean." "Lissa." "No, just hear me out." She looked out at the road for a second, then back at me. "Maybe, you just misplaced it, you know? It's been there. But you just haven't been looking in the right spot. Because lost means forever, it's gone. But misplaced... that means it's still around, somewhere. Just not where you thought.
No, nothing,' said Dumbledore, and a great sadness filled his face. 'The time is long gone when I could frighten you with a burning wardrobe and force you to make repayment for your crimes. But I wish I could, Tom... I wish I could.
I’ve never been able to understand ‘faith’ myself, nor to see how a just God could expect his creatures to pick the one true religion out of an infinitude of false ones — by faith alone. It strikes me as a sloppy way to run an organization, whether a universe or a smaller one.
When you have faith in something a lot of other people believe then you a member of the church" said Ceas, "When you have faith in something nobody believes, then you a complete wacko
My characters tend to be more dynamic because they're reaching that point in their lives where their old way of being is breaking down. They're conflicted by the idea that they don't know what's next. You could call it Kierkegaard's leap of faith, when you get tired of sort of reinventing yourself on a very superficial level.
But having considered everything which has been said, one could by this believe that the earth and not the heavens is so moved, and there is no evidence to the contrary. Nevertheless, this seems prima facie as much, or more, against natural reason as are all or several articles of our faith. Thus, that which I have said by way of diversion (esbatement) in this manner can be valuable to refute and check those who would impugn our faith by argument.
The afterlife looks different to every soul," he said, "depending on whatthey believe. For that guy, Egypt must've made a strong impression when he was young , maybe." "And if someone doesn't believe in any afterlife?" i asked. Walt gave me a sad look. "Then that's what they experience.
Long time ago, people would make the Bible, right? The guy said it, somebody wrote it down. And then if you wanted another copy of it, another human being wrote another one. It took a long, long time. Somebody created this thing called mimeograph paper and so you said, 'OK, we'll do it that way.' And so you could get three of them.
I fear You and, yes, I love You: and yet I cannot believe. Why could You not let me believe, where so many believed? Or else, why could You not let me deride, as the remainder derided so noisily? O God, why could You not let me have faith? for You gave me no faith in anything, not even in nothingness. It was not fair.
This kind of passionate faith can be painful. Not caring is easy. Caring hurts. Caring costs you something. But without this sort of faith, you will never create to your fullest potential. Faith is a gift. Like I've said, felt belief is not necessarily something that you choose to have or not to have. But it is a gift that you can open yourself to receive.
I lost my dad back in the fall, and my dad said something to me a long time ago. He said, 'Are you happy with who you are now?' because we just had a real serious talk. And I said, 'Yeah.' He said, 'Then you can't regret what got you to where you are. So whatever you do and whatever mistakes you make, learn from them and grow. And just always treat people with kindness,' which I've tried to do.
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