A Quote by Natalie Angier
I'm an Atheist. I don't believe in God, Gods, Godlets or any sort of higher power beyond the universe itself, which seems quite high and powerful enough to me.
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The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.
There was my other big misconception. That if I got sober and went to a meeting they'd make me believe in God. Not true. They ask you to believe in a higher power. You need a higher power, but it doesn't have to be a super-natural entity. You have all this power inside you.
What kind of believer are you? Do you believe IN God?. Or do you believe God? There is a major distinction. People who believe in God, simply acknowledge the existence of a Higher Power. People who believe God believe Him enough to do what He says.
I can't quite say that I was raised Muslim, but I remember up until 5 or so I would pray, you know, with my dad. And it's actually a beautiful practice. It's giving of yourself to a higher power - no matter what you call that higher power. Living your life as close to what you think that higher power wants you to be is a really powerful thing.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
I believe in believing. My coach John Kavanagh is a big atheist, and he is always trying to persuade people to his way of thinking, and I think, 'What a waste of energy.' If people want to believe in this god or that god, that's fine by me; believe away. But I think we can be our own gods. I believe in myself.
I believe in believing. My coach John Kavanagh is a big atheist and he is always trying to persuade people to his way of thinking, and I think what a waste of energy. If people want to believe in this god, or that god, that's fine by me, believe away. But I think we can be our own gods. I believe in myself.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
I leave Sisyphus at the foot of the mountain. One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night-filled mountain, in itself, forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
I do believe that there are gods, and in a far higher sense than that in which any of my accusers believe in them.
Being points beyond itself.
Accustomed to think in terms of space, the expression "being points beyond itself" may be taken to denote a higher point in space. What is meant, however, is a higher category than being: the power of maintaining being.
It is clear that it is not man who has created the universe - whether you believe in God or in gods or deny any divine presence - man cannot alter the laws that govern the universe without damaging it.
There is nothing which power cannot believe of itself, when it is praised as equal to the gods.
All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Rincewind shivered. He was not, of course, an atheist; on the Disc the gods dealt severely with atheists. On the few occasions when he had some spare change he had always made a point of dropping a few coppers into a temple coffer, somewhere, on the principle that a man needed all the friends he could get. But usually he didn't bother the Gods, and he hoped the Gods wouldn't bother him. Life was quite complicated enough.
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