A Quote by Natasha Trethewey
Often it seems that there are writers who are their best selves on the page. That Seamus Heaney was as genuine and deeply admirable in person as in his poems was to me a gift, then as now.
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I was living in Britain and then America, but it wasn't until I returned to live in Ireland in the late '70s that I really became aware of Seamus Heaney. I discovered quickly that his poems are very accessible.
In my writing, I strive for a lyrical beauty somewhere between Tolkien at his best and Seamus Heaney's translation of Beowulf.
I met Seamus Heaney and Michael Longley on the same day in 1968. I was sixteen at the time. Very exciting. They were reading at Armagh. One of my teachers brought me to meet them, introduced me, and I became friends with them.
I would quite like to do something on Ireland about the culture, James Joyce, Yeats, persuade Seamus Heaney to have a chat and do some cooking.
Each poet probably has his or her own cupboard of magnets. For some, it is cars; for others, works of art, or certain patterns of form or sound; for others, certain stories or places, Philip Levine's Detroit, Gwendolyn Brooks's Chicago, Seamus Heaney's time-tunneled, familied Ireland.
I have a sustained interest in frippery. I can't refute the monster accusation, either. Some writers are awful on the page and kind in person. More often it's the other way around. I'd say I'm probably the same amount of asshole on the page as in life. I do try to be entertaining about it, however - in both places.
I think the poetry that came out of Belfast, and especially the Queen's University set, in the 1970s and '80s - you know, Paul Muldoon and Seamus Heaney, Derek Mahon and Ciaran Carson - that was probably the finest body of work since the Gaelic renaissance, up there with the work of Yeats and Synge and Lady Gregory.
The best young writers are convinced they need blurbs from famous writers before an editor will even read the first page of a manuscript. If this is true, then the editorial system that prevails today stinks. And let's start reforming it.
In truth, I'm not really a cat person. Seamus, the wonder dog, still deeply mourned by all who knew him, was just about the only pet I've ever really loved.
Every so often when I'm writing, a character might actually be a distinct person in my head - often not an actor or a face, literally a person who just seems to exist in my imagination. Then the challenge is finding somebody who is close enough to that to make me feel like I've ended up where I wanted to be.
Being deeply aware of fragility and ecstasy seems to me an essential part of being alive and living fully - and there's no way for me to separate this from my poems.
...few young poets [are] testing their poems against the ear. They're writing for the page, and the page, let me tell you, is a cold bed.
Once outside the magic circle the writers became their lonely selves, pondering on poems, observing their fellow men ruthlessly, putting people they knew into novels; no wonder they were without friends.
...he was part of a family whether he wanted to be or not, the family of humanity, more often than not a frustrating and contentious clan, flawed and often deeply confused, but also periodically noble and admirable, with a common destiny that every member shared.
I don't let a poem go into the world unless I feel that I've transformed the experience in some way. Even poems I've written in the past that appear very personal often are fictions of the personal, which nevertheless reveal concerns of mine. I've always thought of my first-person speaker as an amalgam of selves, maybe of other people's experiences as well.
Religion, if it is genuine, is so profoundly interwoven with individual thought and experience that it is no more exhaustible than consciousness itself. And fiction whose purpose is didactic is bad no matter whether the matter to be "taught" is Christianity or the world view of Ayn Rand. It seems often to be assumed by writers that religion is a pose, meant to deceive oneself or others, or that it is a bad patch on doubt or complexity. This is only convention, however. The writers I know have a much deeper engagement with the real issues of religion.
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