A Quote by Nathan Englander

For a book to function... it has to be a functioning reality. The character has to be real, and I imagine that's exactly what happens for a spy who is in deep cover. — © Nathan Englander
For a book to function... it has to be a functioning reality. The character has to be real, and I imagine that's exactly what happens for a spy who is in deep cover.
I wrote three mysteries and then a contemporary spy novel that was unbelievably derivative - completely based on 'The Conversation,' the movie with Gene Hackman. Amazingly, the character in the book looks exactly like... Gene Hackman.
It's easy to talk about our system not functioning. It's actually functioning exactly the way we've designed it to function by giving so much power to the political parties, which all of our, you know, leading founders - Washington, Adams, Jefferson, Madison - all said don't create political parties like the ones we have now. We did it, and we're paying a very high price for it.
Imagine! It is the real power of a book--not what is on the page, but what happens when a reader takes the pages in, makes it part of himself. That is the definition of literature.
Highly functioning self-actualized people simply never imagine what it is that they don't wish to have as their reality.
A book no more contains reality than a clock contains time. A book may measure so-called reality as a clock measures so-called time; a book may create an illusion of reality as a clock creates an illusion of time; a book may be real, just as a clock is real (both more real, perhaps, than those ideas to which they allude); but let's not kid ourselves - all a clock contains is wheels and springs and all a book contains is sentences.
The demands of our reality function require that we adapt to reality, that we constitute ourselves as a reality and that we manufacture works which are realities. But doesn't reverie, by its very essence, liberate us from the reality function? From the moment it is considered in all its simplicity, it is perfectly evident that reverie bears witness to a normal useful irreality function which keeps the human psyche on the fringe of all the brutality of a hostile and foreign non-self.
Imagine a music business where all the music press talked about, all day long, was cover bands of old rock and pop groups. Beatles cover bands, Rolling Stones cover bands, The Who cover bands, Led Zeppelin cover bands. Cover bands, cover bands, everywhere you go.
The first function of a book review should be, I believe, to give some idea of the contents and character of the book.
The function of the actor is to make the audience imagine for the moment that real things are happening to real people.
There is something called the rapture of the deep, and it refers to what happens when a deep-sea diver spends too much time at the bottom of the ocean and can't tell which way is up. When he surfaces, he's liable to have a condition called the bends, where the body can't adapt to the oxygen levels in the atmosphere. All of this happens to me when I surface from a great book.
I went into very deep research as to what exactly that meant and how sociopaths function psychologically and within the world.
I always knew that I could go deep. How deep? I don't know. But it always seems that with each character I take on, I'm challenged to go deeper than the last time, and then again deeper than the last time. This is the deepest I've ever been asked to dive. And to see how deep I actually went for this, and that I wasn't afraid to go there in order to give Tyler exactly what he envisioned for the character, which was pretty deep, that's what I discovered about myself.
Hope is what happens when a wound starts to heal; Whether skin-deep or soul-deep, you begin to feel real.
Take a deep breath, relax and imagine yourself exactly as you wish to be.
Imagine a world in which no writer has written a literary novel in sixty years. Imagine a place where not a single person has read a book that is truly about the character at its center.
Finally, it is important to make it clear that imagination is not an exercise for those detached from reality, those who live in the air. On the contrary, when we imagine something, we do it necessarily conditioned by a lack in our concrete reality. When children imagine free and happy schools, it is because their real schools deny them freedom and happiness.
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