A Quote by Nathan Englander

There's no such thing as being a cultural Jew. You're religious or you're not. — © Nathan Englander
There's no such thing as being a cultural Jew. You're religious or you're not.
I consider myself more of a cultural Jew; I'm not religious in any way.
Not until my fourteenth or fifteenth year did I begin to come across the word 'Jew,' with any frequency, partly in connection with political discussions.... For the Jew was still characterized for me by nothing but his religion, and therefore, on grounds of human tolerance, I maintained my rejection of religious attacks in this case as in others. Consequently, the tone, particularly that of the Viennese anti-Semitic press, seemed to me unworthy of the cultural tradition of a great nation.
Being in a rock n' roll group, or being a musician, it is in conflict in some serious cultural ways with being an observant Jew, but in a conceptual way, for me, they go together real well.
I love being Jewish, but I think that our generation is the first generation that crossed that line between being a cultural versus a practicing Jew.
To have knowledge of Judaism and to be a religious Jew or an interested Jew, is to have a doorway into a worldview that is entirely alien to the rest of the world's worldview.
I never felt like a good Jew. My mother was not Jewish, and that makes me a non-Jew according to Jewish religious law.
A Jew describes another Jew simply as a human being; a Gentile describes him, first and foremost, as a Jew.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
I want people to leave the theater with a greater understanding of the rich cultural heritage of Pakistan. "Song of Lahore" moves beyond headlines and stereotypes and shows that a vast majority of Pakistanis are not perpetrators of religious violence - they are victims of it. The beautiful cultural heritage of the region belies its image in the West as monolithically religious, intolerant, and violent.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.
I'm not a very serious Jew. I don't wear the protective religious headgear. They only wear that because 40% of all religious thoughts escape through the head.
Our mother was a very religious and observant Jew, our father less so. She was kind of driving the religious education, so for us it was more a burden and an obligation when we were kids at that age.
I am proud of being a Somali-American Muslim, and my wardrobe has been an important part of my religious and cultural upbringing.
I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
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