A Quote by Nathanael Emmons
Insanity destroys reason, but not wit.
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The witty woman is a tragic figure in American life. Wit destroys eroticism and eroticism destroys wit, so women must choose between taking lovers and taking no prisoners.
By wit we search divine aspect above,
By wit we learn what secrets science yields,
By wit we speak, by wit the mind is rul'd,
By wit we govern all our actions;
Wit is the loadstar of each human thought,
Wit is the tool by which all things are wrought.
Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad, but chess players do.
War is the greatest plague that can afflict humanity, it destroys religion, it destroys states, it destroys families. Any scourge is preferable to it.
Pride is the king of vices...it is the first of the pallbearers of the soul...other vices destroy only their opposite virtues, as wantonness destroys chastity; greed destroys temperance; anger destroys gentleness; but pride destroys all virtues.
Wit is artificial; humor is natural. Wit is accidental; humor is inevitable. Wit is born of conscious effort; humor, of the allotted ironies of fate. Wit can be expressed only in language; humor can be developed sufficiently in situation.
Wit is a pleasure-giving thing, largely because it eludes reason; but in the apprehension of an absurdity through the working of the comic spirit there is a foundation of reason, and an impetus to human companionship.
So man's insanity is heaven's sense, and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.
Wit, like poetry, is insusceptible of being constructed upon rules founded merely in reason. Like faith, it exists independent of reason, and sometimes in hostility to it.
I love thee so, that, maugre all thy pride,
Nor wit nor reason can my passion hide.
Do not extort thy reasons from this clause,
For that I woo, thou therefore hast no cause
But rather reason thus with reason fetter,
Love sought is good, but given unsought better.
There is an area of the mind that could be called unsane, beyond sanity, and yet not insane. Think of a circle with a fine split in it. At one end there's insanity. You go around the circle to sanity, and on the other end of the circle, close to insanity, but not insanity, is unsanity.
He who destroys a good book kills reason itself.
Ageing destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medicines. Therefore, it is wise to prepare for your death.
I think present-day reason is an analogue of the flat earth of the medieval period. If you go too far beyond it you're presumed to fall off, into insanity. And people are very much afraid of that. I think this fear of insanity is comparable to the fear people once had of falling off the edge of the world. Or the fear of heretics. There's a very close analogue there.
The Great slight the men of wit, who have nothing but wit; the men of wit despise the Great, who have nothing but greatness; the good man pities them both, if with greatness or wit they have not virtue.
Wit is something more than a gymnastic trick of the intellect; true wit implies a beam of thought into the essence of a question, a flash that lights up a situation. Wit suggests the delicate but delightful play of a rapier in the hands of a master.
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