A Quote by Nathaniel Altman
The Jain religion in India teaches that because all life is essentially interrelated and interconnected, all living beings should be considered sacred and be respected. This belief forms the basis of the doctrine of ahimsa, which has been translated into English variously as "reverence for life," "nonviolence," and "dynamic compassion."
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Which religion gives the greatest joy to God? That which inspires human beings to practice Ahimsa and compassion to all creatures.
And so it is true in this sense that there is essentially but one religion, the religion of the living God. For to live in the conscious realisation of the fact that God lives in us, is indeed the life of our life, and that in ourselves we have no independent life, and hence no power, is the one great fact of all true religion, even as it is the one great fact of human life. Religion, therefore, at its purest, and life at its truest, are essentially and necessarily one and the same.
The sacred writings excepted, no Greek has been so much read and so variously translated as Euclid.
The real platform for religion is based on the concepts of compassion, respect and consideration, not just for human beings, but for all forms of life.
To fill the human heart with compassion, mercy and universal love, which should radiate to all countries, nations and peoples of the world. To make a true religion of the heart as the ruling factor in one's life. To enable each one to love God, love all, serve all, and have respect for all, as God is immanent in all forms. My goal is that of oneness. I spread the message of oneness in life and living.This is the way to peace on earth. This is the mission of my life, and I pray that it may be fulfilled.
It should also be born in mind that the research on 'movement' and the dynamic outlook on the world, which were the basis of Futurist theory, in no way required one to paint nothing but speeding cars or ballerinas in action; for a person who is seated, or an inanimate object, though apparently static, could be considered dynamically and suggest dynamic forms. I may mention as an example the 'Portrait of Madame S.' (1912) and the 'Seated Woman' (1914).
There was - there still is - a big shortage of good Chinese-English literary translators. So for two years in London, I was stuck waiting, not writing, with several Chinese books I couldn't get translated. That's when I decided to write in English, since I had been living here and had decided to reconstruct my life here. Even if I wrote in broken English, it was better than getting bored and weary and bitter on the long queue of authors waiting to be translated by a stranger.
We can make these three dynamic words - "reverence for life" - a part of our lives by becoming aware that God is the source of all life and that we are one with life. "The good person," said Schweitzer, "is the friend of all living things."
Sometimes I wonder how my life would have worked out if my books had been translated into English sooner, because English is the language that's spoken worldwide, and when a book appears in English it is made universal, it becomes a global publication.
Religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
I refuse to turn to theology to justify the life or redeem it. There is a question always of the connection to the eternal. I say to myself above all, keep alive your conviction that there are sacred elements in the life in the practice of the life that must be respected. But the conviction in the existence of the sacred does not necessarily imply that you need to believe in a creator, because we are the ones that made the sacred.
Here one must think profoundly to the very basis and resist all sentimental weakness: life itself is essentially appropriation, injury, conquest of the strange and weak, suppression, severity, obtrusion of peculiar forms, incorporation, and at the least, putting it mildest, exploitation - but why should one for ever use precisely these words on which for ages a disparaging purpose has been stamped?
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.
Humanism is an approach to life which encourages ethical and fulfilling living on the basis of reason and humanity, and rejects superstition and religion. The most immediate impact of living as a Humanist is that we believe this life is all there is - so what we do and the choices we make really count.
The belief that there are other life forms in the universe is a matter of faith. There is not a single shred of evidence for any other life forms, and in forty years of searching, none has been discovered. There is absolutely no evidentiary reason to maintain this belief.
Real religion is not about being a Christian or a Jew or a Muslim. Real religion is about loving God, & dedicating ones life to be an instrument of Gods compassion, kindness towards other living beings.
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