A Quote by Nathaniel Branden

A well-developed sense of self is a necessary if not sufficient condition of your well-being. Its presence does not guarantee fulfillment, but its absence guarantees some measure of anxiety, frustration, or despair.
I admire companies that give back to communities. It is an absolute essential for organizations to watch, mitigate, and improve their impact on the environment, people, communities, their health and overall well-being. But this is a necessary condition, not a sufficient condition.
I have seen business moguls achieve their ultimate goals but still live in frustration, worry, and fear. What's preventing these successful people for being happy? The answer is they have focused only on achievement and not fulfillment. Extraordinary accomplishment does not guarantee extraordinary joy, happiness, love, and a sense of meaning. These two skill sets feed off each other, and make me believe that success without fulfillment is failure.
Anxiety is essential to the human condition. The confrontation with anxiety can relieve us from boredom, sharpen the sensitivity and assure the presence of tension that is necessary to preserve human existence.
Being solitary is being alone well: being alone luxuriously immersed in doings of your own choice, aware of the fullness of your won presence rather than of the absence of others. Because solitude is an achievement.
You cannot be fair to others without first being fair to yourself. Know that a well-honed sense of justice is a measure of personal experience, and all experience is a measure of self. Know that the highest expression of justice is mercy. Thus, as the supreme judge in your own court, you must have compassion for yourself. Otherwise, cede your gavel.
What I have realized is I cannot guarantee the absence of discrimination or hatred or prejudice, but I can guarantee the presence of justice.
I think there is no way to write about being alone. To write is to tell something to somebody to communicate to others. . . . Solitude is noncommunication, the absence of others, the presence of a self sufficient to itself.
It is exceedingly difficult to maintain a sense of absence without turning that absence into some kind of presence
When you find inner peace, neither the presence nor absence of any person, place or thing, condition, circumstance, or situation can be the Creator of your state of mind or the cause of your experience of being.
The Constitution and the Bill of Rights we designed to get the government off the backs of the people -- all the people. Those great documents guarantee to us all the rights to personal and spiritual self-fulfillment. But that guarantee is not self-executing. As nightfall does not come all at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such a twilight that we all must be most aware of the change in the air -- however slight -- lest we become unwitting victims of the darkness.
When a person disappears, everything becomes impregnated with that person's presence. Every single object as well as every space becomes a reminder of absence, as if absence were more important than presence.
If you are blessed with great fortunes. . . you may love your fate. But your fate never guarantees the security of those great fortunes. As soon as you realize your helplessness at the mercy of your fate, you are again in despair. Thus the hatred of fate can be generated not only by misfortunes, but also by great fortunes. Your hatred of fate is at the same time your hatred of your self. You hate your self for being so helpless under the crushing power of fate.
History suggests that capitalism is a necessary condition for political freedom. Clearly it is not a sufficient condition.
Stage fright, like epilepsy, is a divine ailment, a sacred madness... It is a grace that is sufficient in the old Jesuit sense - that is, insufficient by itself but a necessary condition for success.
To be "integrally developed" does not mean that you have to excel in all the known intelligences, or that all of your lines have to be at level 3. But it does mean that you develop a very good sense of what your own psychograph is actually like, so that with a much more Integral self-image you can plan your future development.
Compromise does not satisfy, but dissatisfies everybody; it does not lead to any general fulfillment, but to general frustration; those who try to become everything to all people end up by not being anything to anyone.
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