A Quote by Nathaniel Hawthorne

'What is the Unpardonable Sin' asked the lime-burner 'It is a sin that grew within my own breast', replied Ethan Brand 'The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God'.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
When I repent, here is where it starts. I try to name my sin as honestly and as specifically as possible. Here is what repenting is not. It is not excusing my sin, minimizing my sin, it's not rationalizing my sin ... Repentance is getting painfully honest with God.
God never excuses sin. And He is always consistent with that ethic. Whenever we start to question whether God really hates sin, we have only to think of the cross, where His Son was tortured, mocked, and beaten because of sin. Our sin
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
I do not know of any, excepting the unpardonable sin, that is greater than the sin of ingratitude.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
Our first problem is that our attitude towards sin is more self-centred than God-centred. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieve the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God.
Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.
Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.
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