A Quote by Nathaniel Parker Willis

The innocence that feels no risk and is taught no caution, is more vulnerable than guilt, and oftener assailed. — © Nathaniel Parker Willis
The innocence that feels no risk and is taught no caution, is more vulnerable than guilt, and oftener assailed.
Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.
It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished. But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, "whether I do good or whether I do evil is immaterial, for innocence itself is no protection," and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.
Whoever blushes confesses guilt, true innocence never feels shame.
A villain who shares one's guilt is inevitably more attractive than a hero convinced of one's innocence.
It is the condition of our present state to see more than we can attain; the exactest vigilance and caution can never maintain a single day of unmingled innocence.
The innocence of those who grind the faces of the poor, but refrain from pinching the bottoms of their neighbour's wives! The innocence of Ford, the innocence of Rockefeller! The nineteenth century was the Age of Innocence--that sort of innocence. With the result that we're now almost ready to say that a man is seldom more innocently employed than when making love.
Being a father taught me patience. And it taught me vulnerability. You don't realize how vulnerable you are when you love something else more far more than yourself.
It feels much nobler to feel guilty than resentful, and it takes more courage to express resentment than guilt. With expressing guilt you expect to pacify your opponent; with expressing resentment you might stir up hostility in him.
It's of more importance to community that innocence should be protected than it is that guilt should be punished
Victims suggest innocence. And innocence, by the inexorable logic that governs all relational terms, suggests guilt.
There is scarcely anything more important in the government of men than the exact - I will ever say pedantic - observance of the regular forms by which the guilt or innocence of accused persons is determined.
I have no better way of judging guilt or innocence than anyone else.
There are no moments more painful for a parent than those in which you contemplate your child's perfect innocence of some imminent pain, misfortune, or sorrow. That innocence (like every kind of innocence children have) is rooted in their trust of you, one that you will shortly be obliged to betray; whether it is fair or not, whether you can help it or not, you are always the ultimate guarantor or destroyer of that innocence.
Many may very well continue to ask why more value is placed on technicalities of a law than on a man's flesh and blood life, especially when there is any amount of "doubt" at all regarding his guilt or innocence.
So I think, if September 11 taught us anything, it taught us that we're vulnerable, and vulnerable in ways that we didn't fully understand.
A great deal more failure is the result of an excess of caution than of bold experimentation with new ideas. The frontiers of the Kingdom of God were never advanced by men and women of caution.
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