A Quote by Natsuhiko Kyogoku

No, ghosts are real. You can see them, touch them, and hear them. But they do not exist. Which is why science ignores them. But to claim they are a fabrication and do not exist because science ignores them is a mistake. Because ghosts are real.
Yes, things happened to me - brutal things - but I'm not going to give them so much clout by dwelling on them, empowering them to haunt my heart years after the events transpired. And no good comes from that. These ghosts don't need us to help them stay alive. If we're after real deal healing, these ghosts must desiccate.
I have a real aversion to ghosts because I don't believe in them. I think ghosts are actually a religious concept, because it means you believe in an afterlife. And I don't.
Evolutionary naturalism takes the inherent limitations of science and turns them into a devastating philosophical weapon: because science is our only real way of knowing anything, what science cannot know cannot be real.
Spirits...Ghosts...Angels...whichever yo wish to call them - Reader, they do exist. I've seem them all my life, but I've learned to say nothing. And for all you cynics out there, just remember, there is no proof either way. So I choose to believe. In my opinion, it's much the best option.
Ghosts don't haunt us. That's not how it works. They're present among us because we won't let go of them." "I don't believe in ghosts," I said, faintly. "Some people can't see the color red. That doesn't mean it isn't there," she replied.
The Jetsons had them in the 1960s. They were the defining element of 'Knight Rider' in the 1980s: cars that drive themselves. Self-driving cars appear in countless science fiction movies. By Hollywood standards, they are so normal we don't even notice them. But in real life, they still don't exist. What if you could buy one today?
A lot of writers do think of their characters as living beings. I know that's the way people think. That's why I try to make them real in a certain way, because otherwise people won't read them. It's fine if some readers think of them as real. It's just not the way that I think of them.
To love someone is to always see them as the miracle that they are; as the miracle that they exist, the miracle that makes your own simultaneous existence seem fortunately improbable and therefore defiantly miraculous; is to show them, in your eyes and through the way in which you look at them, the limitless beauty of their true miraculous selves; is to say to them in every glance: "I believe in miracles because i believe in you."
Where constraint breaks people, and mediation makes fools of them, the seduction of power is what makes them love their oppression. Because of it, people give up their real riches for a cause that mutilates them; for an appearance that reifies them; for roles that wrest them from authentic life; for a time whose passage defines and confines them.
I've talked to ghosts once. For me, it makes sense for them to be real because of physics. In physics, you can't destroy energy; it can only be conserved.
Objects should not touch because they are not alive. You use them, put them back in place, you live among them: they are useful, nothing more. But they touch me, it is unbearable. I am afraid of being in contact with them as though they were living beasts.
Every day thousands of people bury good ideas because they are afraid to act on them.And afterwards, the ghosts of these ideas come back to haunt them.
Hollywood is no longer the top. I love going to the cinema. I've always adored the idea of being in great, epic films. But they just don't really exist anymore. It's a real shame. There's great auteurs that create small movies, but it's really hard for anyone to see them, and for them to make any sort of money, or for them even to be made in the first place.
The Supreme Court overrules, distinguishes, and upholds prior precedents. Sometimes it ignores them. But it does not - cannot - 'defy' them.
I believe in the science. When you think about GMOs, I spend a lot of time on them, and I understand them. But I understand that my telling people on faith may not carry the day. They need to see it, understand it, [and we need to] arm them with facts, educate them, and let them make their choices.
How abundantly do spiritual beings display the powers that belong to them! We look for them, but do not see them; we listen to, but do not hear them; yet they enter into all things, and there is nothing without them.
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