A Quote by Naveen Patnaik

Orissa is cursed by the two tragic extremes of drought and famine. — © Naveen Patnaik
Orissa is cursed by the two tragic extremes of drought and famine.
The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats.
Years of drought and famine come and years of flood and famine come, and the climate is not changed with dance, libation or prayer.
There are two extremes to be avoided: one is the attitude of contempt toward education, the other is the tragic snobbery of assuming that marching through an educational system is a sure cure for ignorance and mediocrity.
The direct risks from climate change are obvious: as changing weather patterns cause extremes of flood and drought, hurricanes and typhoons. These damage the physical infrastructure of buildings and bridges roads and railways. They are violent and disruptive.
The world must come together to confront climate change. There is little scientific dispute that if we do nothing, we will face more drought, famine and mass displacement that will fuel more conflict for decades.
There you have the two extremes: the man that is concerned mainly with the hidden life, and the man who seriously concerns himself with the expression of that life. What I want to do is to bring about harmony between the two extremes, for therein lies the Truth. The harmony of life is the understanding of Truth.
The Democrats and Republicans stand at two extremes, characterized by which parts of our lives they emphasize their desire to control. Libertarians reject both extremes in favor of the government leaving control of your life to you.
Once we start deliberately messing with the climate systems, we could inadvertently shift rainfall patterns (climate models have shown that rainfall in the Amazon might be particularly vulnerable), causing collapse of ecosystems, drought, famine, and more.
Famine is about so much more than food: it is about a famine of education, democracy, health, transport, and so many other items. The food famine becomes a symptom of that vast failure.
Nature, like a loving mother, is ever trying to keep land and sea, mountain and valley, each in its place, to hush the angry winds and waves, balance the extremes of heat and cold, of rain and drought, that peace, harmony and beauty may reign supreme.
When you see someone dying in front of you from a direct and simple cause, it's easier to deal with [that] than famine or drought or a more indirect cause. It's overwhelming and frightening and kind of distant, but we do see it every day with plants and animals and species dying.
There's two extremes in male sport: there's complete and total worship of them, or complete and utter contempt. Those extremes create huge problems at either end. And it creates distance, too, and leads them into a bubble.
Cursed be all those on land and sea who eat their fill, cursed be all those who starve yet raise no hand in protest, cursed be all the bread, the wine, the meat which day by day descends deep in the entrails of the exploited man and turns not into freedom's cry, the murderer's ruthless knife!
If anyone can say 'go back,' it's Native Americans. My Pueblo ancestors, despite being targeted at every juncture - despite facing famine and drought - still inhabit this country today. But indigenous people aren't asking anyone to go back to where they came from.
He sank into that kiss, and fed from me like a starving man holding off famine. I drank from his soul in preparation for the drought to come. And when he finally pulled away, my throat was thick with unspoken words, my heart heavy with every apology I'd ever denied him. But it was too late for promises. The time had come for goodbye.
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all these are in a certain sense opposed to one another; for the extremes are not only opposed to the mean, but also to one another; and the mean is opposed to the extremes.
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