A Quote by Nayef Al-Rodhan

I define sustainable history as a durable progressive trajectory in which the quality of life on this planet or other planets is premised on the guarantee of human dignity for all at all times and under all circumstances.
If the life-supporting ecosystems of the planet are to survive for future generations, the consumer society will have to dramatically curtail its use of resources - partly by shifting to high-quality, low-input durable goods and partly by seeking fulfillment through leisure, human relationships, and other nonmaterial avenues. We in the consumer society will have to live a technologically sophisticated version of the life-style currently practiced lower on the economic ladder.
I keep wondering if, say, there is intelligent life on other planets, the scientists argue that something like two percent of the other planets have the conditions, the physical conditions, to support life in the way it happened here, did Christ visit each and every planet, go through the same routine, the Agony in the Garden, the Crucifixion, and so on.
When I talk of the purpose of life, I am thinking not only of human life, but of all life on Earth and of the life which must exist upon other planets throughout the universe.
When I grew up as a kid, we didn't know there were any other planets outside of our own solar system. It was widely speculated that planet formation was an incredibly rare event and that it's possible that other planets just don't exist in our galaxy, and it's just this special situation where we happen to have planets around our sun.
We search for life on others planets and in other regions of our galaxy. Meanwhile we destroy and ignore the other life on this planet.
The quality of a person's life does not depend on the circumstances of his life as much as the attitude with which he faces those circumstances.
The planets. Now footnote, I'm including Pluto in the planets, because I think it's terrible what they did to Pluto. And it's still a planet to me. I grew up with Pluto as a planet, it will always be a planet.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
We don't know yet how to build a society which is environmentally sustainable, which is shareable with everybody on the planet, which promotes stability and democracy and human rights, and which is achievable in the time-frame necessary to make it through the challenges we face.
The arts are not simply skills: their concern is the intellectual, ethical, and spiritual maturity of human life. And in a time when religious and political institutions are so busy engraving images of marketable gods and candidates that they lose their vision of human dignity, the arts have become the custodians of those values which most worthily difine humanity, which most sensitively define Divinity.
We're just learning that a lot of planets are small planets, and we didn't know that before, fact is, in planetary science, objects such as Pluto and the other dwarf planets in the Kuiper Belt are considered planets and called planets in everyday discourse in scientific meetings.
We do not need to invent sustainable human communities. We can learn from societies that have lived sustainably for centuries. We can also model communities after nature's ecosystems, which are sustainable communities of plants, animals, and microorganisms. Since the outstanding characteristic of the biosphere is its inherent ability to sustain life, a sustainable human community must be designed in such a manner that its technologies and social institutions honor, support, and cooperate with nature's inherent ability to sustain life.
There's no doubt that the search for planets is motivated by the search for life. Humans are interested in whether or not life evolves on other planets. We'd especially like to find communicating, technological life, and we look around our own solar system, and we see that of all the planets, there's only one that's inhabited.
I will never tire of repeating this: what the poor need the most is not pity but love. They need to feel respect for their human dignity, which is neither less nor different from the dignity of any other human being.
Life is not the unique property of Earth. Nor is life in the shape of human beings. Life takes many forms on other planets and far stars, forms that would seem bizarre to humans, as human life is bizarre to other life-forms.
Sustainable development is a process which enables all people to realise their potential and to improve their quality of life in ways which protect and enhance the Earth's life support systems
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