A Quote by Nazanin Boniadi
Although it is hard to see why any sensible authority would feel threatened by the peaceful expression of one's point of view, there is a long history of trying to repress subversive depictions of political figures - back in the 19th century, for example, France's King Louis Philippe was depicted as a piece of fruit.
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Its highest point was The Worst Journey in the World. Then you see this decline, and this harking back, using the 19th-century form when we're not in the 19th century. That way of writing a book about the world out there - you just can't do it anymore.
King Louis Philippe once said to me that he attributed the great success of the British nation in political life to their talking politics after dinner.
In the late 19th century, the Populists - a protest movement of mainly disaffected farmers and workers - threatened to overturn established authority.
Intellectuals can tell themselves anything, sell themselves any bill of goods, which is why they were so often patsies for the ruling classes in 19th-century France and England, or 20th-century Russia and America.
France has lived a long time - eight or nine centuries - and yet art in France, too, was derivative up until the 19th Century.
HOLLY KING is a symbol of the waning forces of Nature... The Holly King is depicted as an old man in winter garb. His head bears a wreath of holly and he often carries a staff that is typically a holly branch. Some Santa Claus figures are actually Holly King figures.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
If you look back on the history of the 20th century, the 19th century or even to the ancien régime of the 18th, you will see that first people rebelled against the order of the things because of lack of liberty, and demanded more freedom. And when they got more freedom, they got frightened, and they desired more security for a change. After a while, they started complaining, although more secure, they also become more dependent and rule-bound.
You can examine the whole 19th century from the point of view of who would have maxed out their credit cards. Emma Bovary would have maxed hers out. No question. Mr. Scrooge would not have. He would have snipped his up.
Fiction is no longer the dominant storytelling device of our time. In the 19th century it worked great, and fiction was the king, but it's not the king any more.
What can we be in life? Few figures in history have answered this question with as much clarity and moral authority as Dr. Martin Luther King Jr.
I don't think there's much chance that the North Koreans would attack Guam or any other territory out of the blue. They would only counterattack if they felt existentially threatened. The questions is, At want point will North Korea feel it is threatened enough to make such a strike? We don't know that yet.
I can't see any point to hanging around a Burger King all day, no matter how much money you make. .... I'll tell you why. Your life would depend on the random desires of people who wanted a hamburger. So you can just forget about Burger King.
If I was asked to do a film that was just trying to sell a political point of view or religious point of view, I wouldn't do that because that's a bad script.
It gives liberty and breadth to thought, to learn to judge our own epoch from the point of view of universal history, history from the point of view of geological periods, geology from the point of view of astronomy.
When you travel from your own country to another country for a long period, you do become aware of the differences. For example, verbal expression is much more important in France - in Finland people don't speak so much. Also, Finnish people say things directly; that kind of direct honesty would be very impolite in France.
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