A Quote by Nazanin Boniadi
For me, the struggle for women's human rights began the moment I was born in Tehran at the height of the Iranian Revolution, a time when the status of women was quickly deteriorating.
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I was born in Tehran at a time when women's rights were deteriorating at a rampant rate. My parents didn't want to raise their daughter in a social, political, and religious climate that was growing increasingly oppressive toward women and girls, so they emigrated to London. But the struggle of the Iranian people was permanently etched in my social consciousness from a young age.
Old ideas die hard. We've had thousands of years of women having almost no rights. Parts of the world are in a struggle toward very basic human rights for women, and most of the world isn't even there yet. And it's going to take a long time to change these attitudes.
I wasn't born a first lady or a senator. I wasn't born a Democrat. I wasn't born a lawyer or an advocate for women's rights and human rights. I wasn't born a wife or a mother.
As the father of two daughters, the ongoing struggle for women's equality is very personal for me. That's why it has been an honor during my time in Congress to support women's rights by advocating for reproductive rights, equal pay, access to paid maternity leave and quality child care.
If there is one message that echoes forth from this conference, it is that human rights are women's rights — and women's rights are human rights. Let us not forget that among those rights are the right to speak freely — and the right to be heard.
The revolution and women's liberation go together. We do not talk of women's emancipation as an act of charity or out of a surge of human compassion. It is a basic necessity for the revolution to triumph. Women hold up the other half of the sky.
Women have always been at the forefront of progressive movements. Women can be depended on when you need bodies in the streets for women's rights and human rights.
Carla Hesse has given us an astonishing new look at women's struggle for independent expression and moral autonomy during the French Revolution and afterward. Denied the political and civil rights of men, literary women plunged into the expanded world of publication, answering the men's philosophical treatises with provocative novels about women's choices and chances. Lively and learned, The Other Enlightenment links women from Madame de Stael to Simone de Beauvoir in an alternate and daring path to the modern.
Human rights are women's rights, and women's rights are human rights. Let us not forget that among those rights are the right to speak freely - and the right to be heard.
I think in a society where you can't even pass the Equal Rights Amendment, it's very difficult to women make a progress. Incidentally, we are exactly 160 years after the very first women's public rights convention in Seneca Falls, New York, when a handful of women started it all and began the movement to make women equal.
Those men and women are fortunate who are born at a time when a great struggle for human freedom is in progress.
During the 19th-century struggle for women's rights in America, many saw a competition between rights for black people and those for women.
In the early fight for women's rights, the point was not that women were morally superior or better. The conversation was about the difference between men and women - power, privilege, voting rights, etc. Unfortunately, it quickly moved to the "women are better" argument. If this were true in life or in fiction, we wouldn't have any dark or deep characters. We wouldn't have any Salomes, Carmens, Ophelias. We wouldn't have any jealousy or passion.
The young intellectuals are all chanting, "Revolution, Revolution," but I say the revolution will have to start in our homes, by achieving equal rights for women.
Hence, when some members of the Iranian diaspora, especially women at the moment, use different tropes including the trope of the veil and the issue of gender to construct an image of oppression or to describe the 'silenced' Iranian woman, western intellectuals, policymakers, and publishing houses are all quick to introduce them as presenters of the authentic Iranian experience.
Iranian women are very consciously aware of gender-explicit oppression. Therefore: with so much more at stake, Iranian women have each other's back: on the street, in stores, at celebrations, everywhere.
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