A Quote by Nazanin Boniadi

As an actress, I value and rely on peaceful self-expression, not only in my daily life, but also in my professional work. This is particularly true, as my commitment to the promotion of human rights is an integral part of my calling as an artist.
Art matters. It is not simply a leisure activity for the privileged or a hobby for the eccentric. It is a practical good for the world. The work of the artist is an expression of hope - it is homage to the value of human life, and it is vital to society. Art is a sacred expression of human creativity that shares the same ontological ground as all human work. Art, along with all work is the ordering of creation toward the intention of the creator.
I have three commitments. Number one commitment is promotion of human value. Number two commitment is promotion of race harmony. Number three commitment is about Tibet. My retirement is the third commitment. The previous two commitments, to my death, I have committed.
People say that human rights is a Western construct foisted on others. But that's not true. Equality, dignity, respect and justice are as much an integral part of the Islamic tradition.
The Universal Declaration of Human Rights - This great and inspiring instrument was born of an increased sense of responsibility by the international community for the promotion and protection of man's basic rights and freedoms. The world has come to a clear realization of the fact that freedom, justice and world peace can only be assured through the international promotion and protection of these rights and freedoms.
While new rights are attributed to or indeed almost presumed by the individual, life is not always protected as the primary value and the primordial right of every human being. The ultimate aim of medicine remains the defence and promotion of life.
I guess patriarchal stereotypes have, as is true for most people, created painful moments in my life. As a result, I'm an activist. I'm for women's rights, children's rights, human rights, animal rights. I want to be part of the solutions to try to correct imbalance. And 'Westworld,' for me, is that.
But it also came at a significant cost for human rights, and today's restricted freedom of expression, self-censorship and stunted multiparty democracy.
My main concern is meeting with public because my main commitment, main interest is promotion of human value, human affection, compassion and religious harmony.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
As an actress, I get plenty of drama in my professional life. When I'm at home, I want a peaceful life.
General anxiety is the bridge between the manic joys of creation, exploration, new revelations, professional acceptance and reward, and the depression of self-critique, professional rejection and stagnation. All are part of the roller coaster ride of an artist's life.
We must stop constantly fighting for human rights and equal justice in an unjust system, and start building a society where equal rights are an integral part of the design.
My human rights activism has been widely met with encouragement and support. Ahangarani should earn plaudits, not only for her cinematic achievements, but also for her humanitarian deeds and her commitment to increased rights and freedoms for all.
One who has self-esteem esteems oneself because one knows the value of one's being as a singular yet universal expression of the highest value in the Kosmos-the Universal Self, also known as God, Kami, or Brahma, or by many other names.
Documentary is thought to be art when it transcends its reference to the world, when the work can be regarded, first and foremost, as an act of self-expression on the part of the artist.
Our innate, built-in human value is the reason we have binding duties or obligations towards each other that we don't have towards any other kind of thing. It's also the reason we have unalienable human rights. If man's God-given, special value falls, then unalienable human rights fall, too.
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