A Quote by Nazim Hikmet

At eighteen you don't think about memories, you tell them. — © Nazim Hikmet
At eighteen you don't think about memories, you tell them.
I think that is what we do by preserving and telling our stories. If you don't tell your stories, other people will tell their story about you. It's important that we nurture and protect these memories. Things change. Existence means change. So, the kind of precious memories about being black for my generation won't exist for my kids' and grandkids' generations unless we preserve them through fiction, through film, through comic books, and every other form of media we can possibly utilize to perpetuate the story of the great African-American people.
My mind doesn't work, my memories don't work like a computer file where I can just retrieve them and, boy, there it is. My mind is selective in terms of memories. When I try to think back to college or high school, there are gaps. I try to fill them in. But I can't tell you it's always the truth.
You also convert real memories, whatever that means, into film versions of those memories. Because by the time you've finished the project you can't remember the real memories anymore, you just remember the film versions of them. And then if the film failed you have distaste for them. So I don't think about that stuff anymore.
At eighteen you sleep without memories.
Eighteen years doing this, my friend. Eighteen years - combat sport. I think you will not find this in history, I believe.
Some memories come with a very compelling sense of truth about them. And that happens to be the case even with memories that are not true.
Our memories tell us who we are and they cannot be achieved through committee work, by consulting other people about what happened. That doesn't mean that at all times memories are telling us the absolute truth, but that the main source of who we are is that memory, flawed or not.
I have some memories of certain things that happened in high school when I was stoned out of my mind, but I talked with other people about them, and I trusted the aggregated memories.
I think we need to be put back in touch with our childhood...to be reminded of what's important, like memories about people we loved, or things that happened to us that affected our lives, things we can laugh about and shed a few tears about... I think storytelling is a way of saying 'I love you. I love you enough to tell you something that means a great deal to me.'
I remember the first time I went to Italy when I was eighteen, I was in Florence and there were all these eighteen, nineteen, twenty-year-olds gliding past on Vespas with crinkly, long, hair, and I thought I was on the set of a movie. I couldn't believe that this was going on and I hadn't known about it before. I was flabbergasted.
I don't think people maybe think that the government does tell them the truth. I think they expect politicians who are going to tell them one thing and then when they get in office do something else.
Fine," Connor tells him. "Think about stuff until your head explodes. But the only thing I want to think about is surviving to eighteen." I find your shallowness both refreshing and disappointing at the same time. Do you think that means I need therapy?
If you don't tell your stories, other people will tell their story about you. It's important that we nurture and protect these memories. Things change. Existence means change.
Analysis helps patients put their unconscious procedural memories and actions into words and into context, so they can better understand them. In the process they plastically retranscribe these procedural memories, so that they become conscious explicit memories, sometimes for the first time, and patients no longer need to "relive" or "reenact" them, especially if they were traumatic.
I have good memories and bad memories of games against Chelsea. All the goals are good memories because all of them are special.
I think the isolation in China also has to do with people's memories being wiped out, collective memories as well as individual memories, by the fact that the recent history has been constantly rewritten and revised.
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