A Quote by Neal A. Maxwell

The laughter of the world is merely loneliness pathetically trying to reassure itself. — © Neal A. Maxwell
The laughter of the world is merely loneliness pathetically trying to reassure itself.
The Loneliness One dare not sound -- And would as soon surmise AS in its Grave go plumbing To ascertain the size -- The Loneliness whose worst alarm Is lest itself should see -- And perish from before itself For just a scrutiny -- The Horror not to be surveyed -- But skirted in the Dark -- With Consciousness suspended -- And Being under Lock -- I fear me this -- is Loneliness -- The Maker of the soul Its Caverns and its Corridors Illuminate -- or seal
The best talk is artless, the talk of people trying to reassure or comfort themselves, women in the sun, grouped around baby carriages, talking about their weeks in the hospital or the way meat has gone up, or men in saloons, talking to combat the loneliness everyone feels.
We think we need to create ourselves, always doing a paste-up job on our personalities. That is because we're trying to be special rather than real. We're pathetically trying to conform with all the other people trying to do the same.
Loneliness comes in two basic varieties. When it results from a desire for solitude, loneliness is a door we close against the world. When the world instead rejects us, loneliness is an open door, unused.
Here I saw, with my own eyes, that laughter was the most terrible weapon: you can kill anything with laughter - even murder itself.
Technological consciousness takes itself dead seriously; it has no sense of humor. The fool can play no role in it, for there is no other realm that is can see beyond itself to which the fool can point. Consciousness in the throes of desire cannot tolerate laughter any more than criticism of laughter can be tolerated in a moment of sexual lust.
If we cannot accept the importance of the world, which considers itself important, if in the midst of that world our laughter finds no echo, we have but one choice: to take the world as a whole and make it the object of our game; to turn it into a toy
Social laughter is momentary, soon burns itself out and passes away like the fire and smokes of straw, but genius shakes the very skies with its lasting, inextinguishable laughter.
A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of laughter more terrible than any sadness-a laughter that was mirthless as the smile of the Sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.
Linda seemed to recognize loneliness. Possibly she could see it sitting opposite her, sipping lager and trying not to lose its temper. It was an illness, loneliness-it made you weak, gullible, feebleminded.
All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
People cannot win against their loneliness because loneliness is this world’s worst kind of pain.
Loneliness is a drug, a narcotic; it grows through veins, through nerves and muscles; it assumes some right of possession over your body and mind; it feeds itself, and creates its own requirement. Loneliness and solitude are walls.
There is no quality in this world that is not what it is merely by contrast. Nothing exists in itself.
It was as if the news itself wanted to reassure me. Even Jack the Ripper himself had reappeared as part of the greeting committee.
How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world.
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