A Quote by Neal A. Maxwell
The true Christian is a communicator.
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What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful
The founder of Crunk Feminists is a Christian. If you claim to be a Christian, but then you attack somebody for saying you should approach a problem with love, you're not being a true Christian.
It is insight into human nature that is the key to the communicator's skill. For whereas the writer is concerned with what he puts into his writings, the communicator is concerned with what the reader gets out of it. He therefore becomes a student of how people read or listen.
No true Christian can carry within his heart hatred for any of God's children . . . I am as aware as any other Christian that our Savior was Jewish, His mother was Jewish. The Apostles were Jewish. The first martyrs were Jewish...So no true Christian, in my judgment, can be an anti-Semite.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
For the Christian tradition, the heart's true home is a life rooted in the love of God. Like Lao-tzu and Dorothy both, Christian wisdom about stability points us toward the true peace that is possible when our spirits are stilled and our feet are planted in a place we know to be holy ground.
The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.
I've always wanted to be a communicator of ideas through music. Today, I wanna be the most effective musical communicator of social change I could be, so I try to find different ways to do it and I'm always challenging myself to find new things, learn new instruments. But I always try to find in my heart, what it is I really want to say with words.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
A true and faithful Christian does not make holy living an accidental thing. It is his great concern. As the business of the soldier is to fight, so the business of the Christian is to be like Christ.
The inward area is the first place of loss of true Christian life, of true spirituality, and the outward sinful act is the result.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.
To be a true hero you must be a true Christian. To sum up then, heroism is largely based on two qualities- truthfulness and unselfishness, a readiness to put one's own pleasures aside for that of others, to be courteous to all, kind to those younger than yourself, helpful to your parents, even if helpfulness demands some slight sacrifice of your own pleasure. . .you must remember that these two qualities are the signs of Christian heroism.
It is true that we have not deliberately or wholly abandoned the Christian element in our tradition, but does that element count with us as it once did? Is the moral tone of the nation - its politics, its business life, its literature, its theatre, its movies, its radio networks, its television stations - Christian?
True salvation always produces an abiding change of nature in a true convert. Therefore, whenever holiness of life does not accompany a confession of conversion, it must be understood that this individual is not a Christian.
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