A Quote by Neal A. Maxwell

Conscience warns us not to sink our cleats too deeply in mortal turf, which is so dangerously artificial. — © Neal A. Maxwell
Conscience warns us not to sink our cleats too deeply in mortal turf, which is so dangerously artificial.
Although our moral conscience is a part of our consciousness, we do not feel ourselves on an equality with it. In this voice which makes itself heard only to give us orders and establish prohibitions, we cannot recognize our own voices; the very tone in which it speaks to us warns us that it expresses something within us that is not of ourselves.
I've always been used to playing 60 games - one every three days - and I've played on artificial turf. There is artificial turf in Europe as well in some places. There is heat as well. And if it's hot for me at 110 degrees Fahrenheit, it's hot for the others as well.
Conscience is the inner voice which warns us that someone might be looking. Hear and you forget, see and you remember, do and you understand.
Conscience warns us as a friend before it punishes us as a judge.
I'm mean and turf and I'm mean and turf and I'm mean and turf and I'm mean and turf, And me an' my friends can walk towards you with our hats on backwards in a menacing way, Yo!
Conscience is the inner voice that warns us that someone might be looking.
We are eternal beings. We lived as intelligent spirits before this mortal life. We are now living part of eternity. Our mortal birth was not the beginning; death, which faces all of us, is not the end.
Conscience, the sense of right, the power of perceiving moral distinctions, the power of discerning between justice and injustice, excellence and baseness, is the highest faculty given us by God, the whole foundation of our responsibility, and our sole capacity for religion. ...God, in giving us conscience, has implanted a principle within us which forbids us to prostrate ourselves before mere power, or to offer praise where we do not discover worth.
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
My plea therefore is this: Let us get our instruments tightly strung and our melodies sweetly sung. Let us not die with our music still in us. Let us rather use this precious mortal probation to move confidently and gloriously upward toward the eternal life which God our Father gives to those who keep his commandments.
Our concept of governing is derived from our view of people. It is a concept deeply rooted in a set of beliefs firmly etched in the national conscience, of all of us.
Too often we shape our public positions on the basis of our economic connections. That brings us dangerously close to economic determinism.
There is no climate, no place, and scarcely an hour, in which nature does not exhibit color which no mortal effort can imitate or approach. For all our artificial pigments are, even when seen under the same circumstances, dead and lightless beside her living color; nature exhibits her hues under an intensity of sunlight which trebles their brilliancy.
Technology challenges us to look at our human values. We can try to use technology to cure Parkinson's or Alzheimer's, which would be a blessing, but that blessing is not a reason to move from artificial brain enhancement to artificial intimacy.
While most of us are trying to be more frugal, the loss of a job, a divorce, or a medical emergency can quickly sink us deeply into debt.
We also must learn to listen more to our conscience. Be careful, however: this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us. That is not conscience.
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