A Quote by Neal A. Maxwell
One simply cannot come to a cause like the kingdom of God, with its celestial concepts, and not appreciate and identify with what Ammon said: "Behold, I say unto you, I cannot say the smallest part which I feel."
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Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
You will have all kinds of trials to pass through. And it is quite as necessary for you to be tried as it was for Abraham and other men of God, and (said he) God will feel after you, and He will take hold of you and wrench your very heart strings, and if you cannot stand it you will not be fit for an inheritance in the Celestial Kingdom of God.
The coming of the kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the kingdom of God is among you.
Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a "He." You cannot say God is a "She." You cannot say God is an "It." (18)
Some people come to me and say, "Mr. Moody, don't you feel a great responsibility when you come before an audience like this - don't you feel a great weight upon your shoulders?" "Well." I say, "no; I cannot convert men; I can only proclaim the Gospel.
O my God, how does it happen in this poor world that you are so great and yet nobody finds you, that you call so loudly and yet nobody hears you, that you are so near and yet nobody feels you, that you give yourself to everybody and yet nobody knows your name? Men flee from you and say they cannot find you; they turn their backs and say they cannot see you; they stop their ears and say they cannot hear you.
I guess I strongly feel that we cannot pretend that the Third World is not part of our world. We cannot say 'OK, there's that problem over there, let's just close our eyes' - we cannot do that.
Apart from the Office [the daily prayer of the Church] which is a daily joy, I do not have the courage to search through books for beautiful prayers. ... Unable either to say them all or to choose between them, I do as a child would who cannot read - I just say what I want to say to God, quite simply, and he never fails to understand.
Jesus was the consummate scientist. He knew the omnipresence of Light which we have expressed in radio, radar and television, but all He could say in His day was: "I have yet many things to say unto you, but ye cannot bear them now."
There is a feminine side of God. I always knew this … It is this feminine side of God I find in Jesus that makes me want to sing duets with Him … Not only do I love the feminine is Jesus, but the more I know Jesus, the more I realize that Jesus loves the feminine in me. Until I accept the feminine in my humanness, there will be a part of me that cannot receive the Lord’s love. … There is that feminine side of me that must be recovered and strengthened if I am to be like Christ … And until I feel the feminine in Jesus, there is a part of Him which I cannot identify.
We are told that the first part of the process is to select the very smallest seeds from the smallest plants, which is not at all unlikely, but I cannot speak to the fact from my own observation.
If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance.
We cannot cheat on DNA. We cannot get round photosynthesis. We cannot say I am not going to give a damn about phytoplankton. All these tiny mechanisms provide the preconditions of our planetary life. To say we do not care is to say in the most literal sense that "we choose death."
If I am guilty of anything it is of believing what God said about children: 'Suffer little children to come unto me and forbid them not, for such is the Kingdom of Heaven.' In no way do I think that I am God, but I try to be God-like in my heart.
As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one can prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.
It may, however, be said that the level of experience to which concepts are inapplicable cannot yield any knowledge of a universal character, for concepts alone are capable of being socialized.
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