A Quote by Neal Cassady
Some events are in the area of the soul where words cannot penetrate.
Related Quotes
You cannot penetrate events with reportage.
The observer of the soul cannot penetrate into the soul, but there doubtless is a margin where he comes into contact with it. Recognition of this contact is the fact that even the soul does not know of itself. Hence it must remain unknown. That would be sad only if there were anything apart from the soul, but there is nothing else.
I cannot penetrate the soul of Arafat. I cannot know in advance whether, behind all the masks, he's the kind of leader who can reach an agreement or whether he wants to be the Moses of the Palestinians, staying in front of the river and not crossing into the promised land.
I believe in mystery and, frankly, I sometimes face this mystery with great fear. In other words, I think that there are many things in the universe that we cannot perceive or penetrate, and that also we experience some of the most beautiful things in life only in a very primitive form. Only in relation to these mysteries do I consider myself to be a religious man.
I've been back to the Kansas City area a lot in the past. My sisters went to college in the area. My brother went to college in the area. I've got friends there, so there's some ties to the area.
THE POWER OF A COMPELLING CAUSE RESTS IN THE SOUL OF ITS CREATOR, because a cause springs from the soul. It is a spiritual statement from one soul that cannot be the result of many. It comes from a deep place of knowing, some conviction that a richly imagined future could in some way, dramatically and positively, change the world.
If you cannot accept an external event immediately, then some kind of resistance will come up. And there may be some external events you cannot accept at all.
Surely, we are provided with senses as well fitted to penetrate the spaces of the real, the substantial, the eternal, as these outward are to penetrate the material universe. Veias, Menu, Zoroaster, Socrates, Christ, Shakespeare, Swedenborg,--these are some of our astronomers.
History is opaque. You see what comes out, not the script that produces events, [...] The generator of historical events is different from the events themselves, much as the minds of the gods cannot be read just by witnessing their deeds.
Most people are oriented to words. When the public hears a melody, unless you put words to It, it takes longer to penetrate. It's always been like that, but I don't know why.
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
In the contexts of religion and politics, words are not regarded as standing, rather inadequately, for things and events; on the contrary things and events are regarded as particular illustrations of words.
The words 'alone,' 'lonely,' and 'loneliness' are three of the most powerful words in the English language. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.
The soul is not a physical entity, but instead refers to everything about us that is not physical - our values, memories, identity, sense of humor. Since the soul represents the parts of the human being that are not physical, it cannot get sick, it cannot die, it cannot disappear. In short, the soul is immortal.
Some words have to be explicitly uttered, Lenore. Only by actually uttering certain words does one really DO what one SAYS. 'Love' is one of those words, performative words. Some words can literally make things real.
What is education? Properly speaking, there is no such thing as education. Education is simply the soul of a society as it passes from one generation to another. Whatever the soul is like, it will have to be passed on somehow, consciously or unconsciously, and that transition may be called education. ... What we need is to have a culture before we hand it down. In other words, it is a truth, however sad and strange, that we cannot give what we have not got, and cannot teach to other people what we do not know ourselves.
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