A Quote by Neal Stephenson

Having a persistent nature is part of being human. Otherwise we wouldn't be able to speak of knowing another person, or loving them, or being their friend or enemy or rival.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
It starts with you in your own community. Just being kind to one another, being supportive of one another, and being loving and respectful. I can't tell you how far that will get you in life, just being able to do that.
The human being that I strive to be is a great human being, like a loving human being, but as an actor, you take on roles that are not you and that's the fun part for me as far as acting goes. You really get to learn about other human beings and not judge.
Tt just seems to be human nature to seem to want to posit in another human being, qualities that you must know, in part of your mind, that human being couldn't possess because you don't possess.
I like the excitement you get at touching another human being when you're acting with them and then having a little spark and not knowing what is going to happen in between you.
The people, the culture... there's so much magic in Colombia, so I feel like being a kid, being able to have that, being able to also call Colombia my home, it was such an important part of my introduction as an artist, too, because it's such a big part of my life as a human being.
I was floating around in the Garden of Eden, thrilled to be a human being at the Human-Be-In, knowing the world could be saved if we loved one another. I was draped in flowers, bestowed upon me by my brothers and sisters. I was laughing, loving, breathing Princess of Peace.
?Not having time for a person, not being able to sit in silence together with somebody, that's the same as rejecting them, as being scornful about them.
Disgust relies on moral obtuseness. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that person’s eyes or to experience that person’s feelings. Disgust imputes to the other a subhuman nature. How, by contrast, do we ever become able to see one another as human? Only through the exercise of imagination.
Part of being a great restaurant chef is having an ability to bring all those people together, rather like a captain on a rugby field or a coach. It's also being a great teacher, because I'm only one person in a kitchen of 10 and I need to be able to bring all those people together and to teach them. I need to be able to communicate my thoughts and my process to them.
I seem to be able to go from part to part without being recognised, which I like. When I was little, I resented it with every fibre of my being when Ma was recognised. Another way of looking at celebrity, though, is it's being famous for being brilliant at something.
An intimate friend and a hated enemy have always been indispensable requirements for my emotional life; I have always been able to create them anew, and not infrequently my childish ideal has been so closely approached that friend and enemy coincided in the same person.
We are inhibited from aggression by the presence of another face, another person. We're aware that we're with a human being. On the Internet, we are disinhibited from taking into full account that we are in the presence of another human being.
Curiously, many Democrats have acceded to Clintonism not because of their cold practicality and political professionalism, but because the Clintons are the sworn enemy of the right. The Clintons, in other words, while hardly being left, have been defined as the opposite of being right - the enemy of my enemy being my friend.
At the core of my work there is this eternal back-and-forth between being confined to one's own individuality and that longing to be part of the other, the outside world: the impossibility of ever being able to get beneath another person's skin.
What I love about being an actress is being able to really look into myself and understand another human being.
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