A Quote by Neale Donald Walsch

Believing that you cannot have something is the same thing as not desiring to have it, for it produces the same result. — © Neale Donald Walsch
Believing that you cannot have something is the same thing as not desiring to have it, for it produces the same result.
The Theory of Groups is a branch of mathematics in which one does something to something and then compares the result with the result obtained from doing the same thing to something else, or something else to the same thing.
For nature by the same cause, provided it remain in the same condition, always produces the same effect, so that either coming-to-be or passing-away will always result.
I believe that everything we think and feel and do produces a result and that we have to deal with that result - that result is then something that produces another result, so on and so forth, so yes, I do believe in causality.
You cannot keep doing the same thing, the same way, and keep expecting something different to happen.
Believing in everything at the same time is the same as not believing in anything at all.
Emotions are the natural result of striving for something. Every single scene has two or more people in it, and nobody wants the same thing, so they are negotiating this one way or another. The result of that negotiation will bring out all kinds of emotional stuff in you.
At the very outset I have to tell you that truth is what it is. You cannot mold it, you cannot change it. It is always the same. It has been the same, it is the same, it will be the same. But to say that we know the truth and that we have the truth is really a self-deception. If you had known the absolute truth there would have been no problems and everybody would have said the same thing. There would be no discussions, no arguments, no fights and wars. But when we don't know the absolute truth then we can find out our own mental conceptions as the truth. But this mind is so limited.
You see it is important to understand how damaged people don't always know how to say yes, or to choose the big thing, even when it is right in front of them. It's a shame we carry. The shame of wanting something good. The shame of feeling something good. The shame of not believing we deserve to stand in the same room in the same way as all those we admire. Big red As on our chests.
Earnsha was not to be civilized with a wish, and my young lady was no philosopher, and no paragon of patience; but both their minds tending to the same point - one loving and desiring to esteem, and the other loving and desiring to be esteemed - they contrived in the end to reach it.
Mind training is based on the idea that two opposite mental factors cannot happen at the same time. You could go from love to hate. But you cannot, at the same time - toward the same object, the same person - want to harm and want to do good.
It's all the same. It's the same face. We always look for an idea, for the same face, for the same position. There is no such thing as a European or an African photography. It's all the same thing.
You are what you worship. There's something so true about that, with how we're operating as a culture in America. People believing in a wide variety of things, and rarely believing in the same thing. It gives us an opportunity to have a conversation: What is faith? What is belief? What is your personal responsibility for how you see yourself in the grander scheme of the universe, and life, and your contribution to it?
Boredom is the consciousness of repetition. Because animals cannot remember the past, they cannot feel bored. They cannot remember the past, so they cannot feel bored. They cannot remember the past, so they cannot feel the repetition. The buffalo goes on eating the same grass every day with the same delight. You cannot. How can you eat the same grass with the same delight? You get fed up.
Wherever desire exists ego exists, and wherever ego exists illusion exists because ego is the greatest illusion there is. Even in a beggar who has nothing else you will find the same ego as you will find in Alexander the Great, because desiring is the same. Alexander the Great may have much money and much power, that does not matter; he is still desiring. The beggar may not have anything, but he is also desiring.
One cannot say of something that it is and that it is not in the same respect at the same time.
We can suspend disbelief about Harry Potter, and we do the same thing with God, and we do the same thing with human rights, and we do the same thing with money.
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