A Quote by Neale Donald Walsch

You are always and forever in the moment of pure creation.  So create who and what you are, and then experience that. — © Neale Donald Walsch
You are always and forever in the moment of pure creation. So create who and what you are, and then experience that.
The point of life is not to get anywhere—it is to notice that you are, and have always been, already there. You are always and forever in the moment of pure creation. The point of life therefore is to create—who and what you are, and then to experience that.
Obedience is not creation, and thus can never produce salvation. Obedience is a response, while creation is pure choice, undictated, unrequired. Pure choice produces salvation through the pure creation of highest idea in this moment now.
When every moment, you experience yourself as the source of creation, not as a piece of creation, then you are realized.
The experience of light in a very pure form always creates happiness. The experience of desire and aversion tends to create unhappiness.
The fear of AIDS imposes on an act whose ideal is an experience of pure presentness (and a creation of the future) a relation to the past to be ignored at one's peril. Sex no longer withdraws its partners, if only for a moment, from the social. It cannot be considered just a coupling; it is a chain, a chain of transmission, from the past.
Often I combine many sources to create one painting, so it is not usually one particular experience or moment that leads to its creation. I think most artists are just open nets and catch all sorts of inspiration along the way of our daily lives, and that all comes to together in strange and different ways in the studio.
We are seeing, then, that our experience is altogether momentary. From one point of view, each moment is so elusive and so brief that we cannot even think about it before it has gone. From another point of view, this moment is always here, since we know no other moment than the present moment. It is always dying, always becoming past more rapidly than imagination can conceive. Yet at the same time it is always being born, always new, emerging just as rapidly from that complete unknown we call the future. Thinking about it almost makes you breathless.
Mountains are cathedrals: grand and pure, the houses of my religion. I go to them as humans go to worship...From their lofty summits, I view my past, dream of the future, and with unusual acuity I am allowed to experience the present moment. My strength renewed, my vision cleared, in the mountains I celebrate creation. On each journey I am reborn.
I learned at a very young age that music teaches you about life. When you're in the midst of improvisation, there is no yesterday and no tomorrow — there is just the moment that you are in. In that beautiful moment, you experience your true insignificance to the rest of the universe. It is then, and only then, that you can experience your true significance.
A moment of complete happiness never occurs in the creation of a work of art. The promise of it is felt in the act of creation but disappears towards the completion of the work. For it is then the painter realises that it is only a picture he is painting. Until then he had almost dared to hope the picture might spring to life.
My experience has nothing to do with creation, I don't think, even though maturity is helpful. In a creation process, there's an intuition that takes you and if it's nourished with awareness and experience, it's great.
Now one does not think during creative work: any more than one thinks when driving a car. One has a background of years — learning — unlearning— success — failure — dreaming — thinking — experience — back it goes — farther back than one's ancestors: all this, — then the moment of creation, the focussing of all into the moment. So I can make — "without thought" — fifteen carefully-considered negatives one every fifteen minutes, — given material with as many possibilities.
This is the process of Self realization about which Eastern mystics have written. It is the process of salvation to which much Western theology has devoted itself. This is a day-to-day, hour-to-hour, moment-to-moment act of supreme consciousness. It is a choosing and a re-choosing every instant. It is ongoing creation. Conscious creation. Creation with a purpose. It is using the tools of creation we have discussed, and using them with awareness and sublime intention.
We'd start slow, the way we always did, because the run, and the game, could go on for a while. Maybe even forever. That was the thing. You just never knew. Forever was so many different things. It was always changing, it was what everything was really all about. It was twenty minutes, or a hundred years, or just this instant, or any instant I wished would last and last. But there was only one truth about forever that really mattered, and that was this: it was happening. Right then, as I ran with Wes into that bright sun, and every moment afterwards. Look, there. Now. Now. Now.
Yoga is the effort to experience one's divinity personally and then to hold on to that experience forever.
The attention is to be kept pure. In Sahaja Yoga you know all the methods how the attention, one can keep it pure. If the attention is not pure, then this desire will be always attacked by all petty, nonsensical things which have no meaning in your ascent.
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