A Quote by Ned Sublette
Up through and including Lincoln, American politicians nursed a fantasy of repatriating blacks to Africa.
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The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.
I've always wondered why European politicians as a group seemed brighter than American politicians as a group. Maybe it's becausemany American politicians have the race issue to fall back on. They become lazy, suspicious of innovative ideas, and as a result American institutions atrophy.
American fantasy is not a genre we think about too often. Sure, we are familiar with the worlds of English boarding school houses and castles and fairies, but true American fantasy, fantasy that is built on the land of this country, is hard to come by.
There have been many amazing Presidents in American history, including George Washington, Abraham Lincoln, Dwight Eisenhower and Ronald Reagan, all of whom I greatly admire.
We grow up in New Zealand from a young age getting up at 3am to watch the All Blacks play South Africa or England, it's part of who we are. So to be an All Black now is amazing.
As a result of America's efforts to realize the ideals of equality and freedom, blacks in America are now the freest and richest black people anywhere on the face of the earth including all of the nations that are ruled by blacks.
I think you know and I've said it pretty loud and clear that I get along with all politicians. I felt it was an obligation to get along, including with the Clintons and including with a lot of other people. It was very important for me to get along with politicians in my business.
In East, South and Central Africa, the minority manipulated the majority into believing the minority was the majority, that there were more whites in the world than blacks; instilled in the blacks a sense of inferiority, inadequacy, worthlessness.
Until the early 90s, when I was working on a project about the idea of free will in American philosophy. I knew that Lincoln had had something to say about "necessity" and "fatalism," and so I began writing him into the book. In fact, Lincoln took over. I wrote instead 'Abraham Lincoln: Redeemer President,' in 1999, and I've splitting rails with Mr. Lincoln ever since. If there's a twelve-step process for this somewhere, I haven't found it yet.
I just remember, it seemed to be the thing to do to get up a three o'clock in the morning and watch the All Blacks play England or South Africa.
People try not to think about what's going on in sub-Saharan Africa. They edit it out of their daily lives. Especially Americans. We prefer a fantasy version of Africa.
The party of Lincoln should be reaching out to blacks, Hispanics gays and so forth and so on.
The final test of Afro-American studies will be the extent to which they rid the minds of whites and blacks alike of false learning, and the extent to which they promote for blacks and whites alike a completely rewarding participation in American life.
Abraham Lincoln is singular. Abraham Lincoln, before he was killed, stood up and, you know, for the first time from any sitting president, stood for the right for suffrage for African-American men who had served in the Civil War. And that's a limited suffrage, but it was quite radical at the time.
The Seventies were an interesting time to be a reader or writer of fantasy. Tolkien was the great master. Lin Carter was resurrecting wonders of British and American fantasy from the early twentieth century in his Ballantine Adult Fantasy Series.
I think the Internet is a key driver of opening up opportunities, which impacts many things, including development - I will repeat that I am not a fan of looking at technology or the Internet in Africa through the lens of development - we love the Internet for sake of the Internet.
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