A Quote by Neil deGrasse Tyson
I want upon death to be buried, just like in the old days, where I decompose by the action of microorganisms, and I am dined upon by any form of creeping animal or root system that sees fit to do so.... I will have recycled back to the universe at least some of the energy that I have taken from it. And in so doing, at the conclusion of my scientific adventures, I will have come closer to the heavens than to Earth.
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I would request that my body in death be buried not cremated, so that the energy content contained within it gets returned to the earth, so that flora and fauna can dine upon it, just as I have dined upon flora and fauna during my lifetime
Men are weak now, and yet they transform the Earth's surface. In millions of years their might will increase to the extent that they will change the surface of the Earth, its oceans, the atmosphere, and themselves. They will control the climate and the Solar System just as they control the Earth. They will travel beyond the limits of our planetary system; they will reach other Suns, and use their fresh energy instead of the energy of their dying luminary.
If souls survive death for all eternity, how can the heavens hold them all? Or for that matter, how can the earth hold all the bodies that have been buried in it? The answers are the same. Just as on earth, with the passage of time, decaying and transmogrified corpses make way for the newly dead, so souls released into the heavens, after a season of flight, begin to break up, burn, and be absorbed back into the womb of reason, leaving room for souls just beginning to fly. This is the answer for those who believe that souls survive death.
All things are flowing, even those that seem immovable. The adamant is always passing into smoke. The plants imbibe the materialswhich they want from the air and the ground. They burn, that is, exhale and decompose their own bodies into the air and earth again. The animal burns, or undergoes the like perpetual consumption. The earth burns, the mountains burn and decompose, slower, but incessantly.
If a thing is old, it is a sign that it was fit to live. Old families, old customs, old styles survive because they are fit to survive. The guarantee of continuity is quality. Submerge the good in a flood of the new, and good will come back to join the good which the new brings with it. Old-fashioned hospitality, old-fashioned politeness, old-fashioned honor in business had qualities of survival. These will come back.
Imperishable moments and immortal deeds, death itself and love stronger than death, will be as though they had never been. The energies of our system will decay, the glory of the sun will be dimmed and the earth tideless and inert, will no longer tolerate the race which has for the moment disturbed its solitude. Man will go down into the pit and all his thoughts will perish. The uneasy consciousness, which in this obscure corner has for a brief space broken the contented silence of the universe, will be at rest.
On that Day, we will see the true reality. On that Day, we will realize that two rak`at (units) of prayer were greater than everything in the heavens and the earth. We will realize the priceless check that was left on our doorstep every night as we slept. There will come a day when we would give up everything under the sky just to come back and pray those two rak`at.
In six days the Lord created the heavens and the earth and all the wonders therein. There are some of us who feel that He might have taken just a little more time.
Most, probably, of our decisions to do something positive, the full consequences of which will be drawn out over many days to come, can only be taken as the result of animal spirits-a spontaneous urge to action rather than inaction, and not as the outcome of a weighted average of quantitative benefits multiplied by quantitative probabilities.
By thinking you cannot decide. It is not a question of deciding as a logical conclusion, it is a question of choiceless awareness. You need a mind without thoughts. In other words, you need a no-mind, just a pure silence, so you can see directly into things. And out of that clarity will come the choice on its own; you are not choosing. You will act just as a buddha acts. Your action will have beauty, your action will have truth, your action will have the fragrance of the divine. There is no need for you to choose.
You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
There will be days when you feel defeated, exhausted, and plain old beat-up by life's whiplash. People you love will disappoint you - and you will disappoint them. You'll probably struggle with some kind of mortal appetite. Some days it will feel as though the veil between Heaven and Earth is made of reinforced concrete.
I don't want to be any closer to the gods than death will bring me.
All things belonging to the earth will never change-the leaf, the blade, the flower, the wind that cries and sleeps and wakes again, the trees whose stiff arms clash and tremble in the dark, and the dust of lovers long since buried in the earth-all things proceeding from the earth to seasons, all things that lapse and change and come again upon the earth-these things will always be the same, for they come up from the earth that never changes, they go back into the earth that lasts forever. Only the earth endures, but it endures forever.
The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.
We infrequently contemplate the harms that await any new-born child—pain, disappointment, anxiety, grief, and death. For any given child we cannot predict what form these harms will take or how severe they will be, but we can be sure that at least some of them will occur. None of this befalls the nonexistent. Only existers suffer harm.
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