A Quote by Nella Larsen
What are friends for, if not to help bear our sins?
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Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
What a friend we have in Jesus, all our sins and griefs to bear. What a privilege to carry everything to God in prayer.
I think it's a very central tenet to it yes, it is. I can't bear it, I can't bear inequality, I can't bear bad behaviour to other people. I cannot bear it that people are mean to people who can't help what they are.
Do not desert a friend in time of need, nor forsake him nor fail him, for friendship is the support of life. Let us then bear our burdens as the Apostle has taught (cf. Gal. 6:2): for he spoke to those whom the charity of the same one body had embraced together. If friends in prosperity help friends, why do they not also in times of adversity offer their support? Let us aid by giving counsel, let us offer our best endeavors, let us sympathize with them with all our heart.
Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.
Our friends are barometers of our own lives: We look to our BFFs to better understand how we're doing ourselves. Our friends help us make sense of what we have, what we aspire to, and what we truly long for.
It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.
Apologizing for our past sins may reveal character and for a time lessen anti-Americanism abroad, but if it is done without acknowledging that the sins of America are the sins of mankind, and that our remedies are so often exceptional, then it only earns transitory applause—and a more lasting contempt that we ourselves do not believe in the values we profess.
We have accounts of the deification of men in pagan mythology. But I do not remember any account of a god becoming a man, to help man. Whoever heard of Jupiter or Mars or Minerva coming down and attempting to bear the burdens of men? The gods were willing enough to receive the gifts of men, but Christianity is unique in the fact that our God became a man with human infirmity and emptied Himself of the glory of heaven, in order that He might take upon Himself the sins, diseases and weakness of our humanity.
How much truth can we bear? Our tolerance for carrying the truth is not very high. I mean, the slightest discomfort about truth and we run to our refuge of our jobs and our schools and our friends who keep supporting our blindness.
Part of our good consists in the endeavor to do sorrows away, and in the power to sustain them when the endeavor fails,--to bear them nobly, and thus help others to bear them as well.
It is essential that we renew our covenants by partaking of the sacrament. When we do this with a sincere heart, with real intent, forsaking our sins, and renewing our commitment to God, the Lord provides a way whereby sins can be forgiven from week to week. Simply eating the bread and drinking the water will not bring that forgiveness. We must prepare and then partake with a broken heart and contrite spirit. The spiritual preparation we make to partake of the sacrament is essential to receiving a remission of our sins.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
He couldn't bear to live, but he couldn't bear to die. He couldn't bear the thought of he making love to someone else, but neither could he bear the absence of the thought. And as for the note, he couldn't bear to keep it, but he couldn't bear to destroy it either.
It is not so much our friends' help that helps us, as the confidence of their help.
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