A Quote by Nelson Mandela

The impression that you are a demigod worried me. I wanted to be like an ordinary human being with virtues and vices. — © Nelson Mandela
The impression that you are a demigod worried me. I wanted to be like an ordinary human being with virtues and vices.
The virtues of society are vices of the saint. The terror of reform is the discovery that we must cast away our virtues, or what we have always esteemed such, into the same pit that has consumed our grosser vices.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
Pride is the king of vices...it is the first of the pallbearers of the soul...other vices destroy only their opposite virtues, as wantonness destroys chastity; greed destroys temperance; anger destroys gentleness; but pride destroys all virtues.
If a man has no vices, he is in great danger of making vices about his virtues, and there's a spectacle.
The audience will make you feel like a demigod. But when you leave the stage, get back to being human.
I found at this point that effective acting wasn't what I wanted to do, that I didn't want to make effects, that I wanted, as it were, to leave an impression of a particular kind of human being.
Young men make wars, and the virtues of war are the virtues of young men: courage, and hope for the future. Then old men make the peace, and the vices of peace are the vices of old men: mistrust and caution.
My experience has taught me that a man who has no vices has damned few virtues.
The highest point at which human life and art meet is in the ordinary. To look down on the ordinary is to despise what you can't have. Show me a man who fears being ordinary, and I'll show you a man who is not yet a man.
Virtues are often conquered by vices, but their rout is most complete when it is inflicted by other virtues, more militant, more efficient, or more congenial.
His vices were the vices of his time and culture, but his virtues transcended the milieu of his life.
There has never been, and never again will be a human being like you. There is nothing ordinary about you. If you feel ordinary, it is because you have chosen to hide the extraordinary parts of yourself from the world.
'You hate America, don't you?' 'That would be as silly as loving it,' I said. 'It's impossible for me to get emotional about it, because real estate doesn't interest me. It's no doubt a great flaw in my personality, but I can't think in terms of boundaries. Those imaginary lines are as unreal to me as elves and pixies. I can't believe that they mark the end or the beginning of anything of real concern to a human soul. Virtues and vices, pleasures and pains cross boundaries at will.'
That was one of the things that worried me – to be raised to the position of a semi-god – because then you are no longer a human being. I wanted to be known as Mandela, a man with weaknesses, some of which are fundamental, and a man who is committed, but never the less, sometimes he fails to live up to expectations.
I can't expect others to share my virtues. It's good enough for me if they share my vices.
Vices are simply overworked virtues.
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