A Quote by Nelson Mandela
We must work together to ensure the equitable distribution of wealth, opportunity and power in our society.
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The need for de-development presents our economists with a major challenge. They must design a stable, low-consumption economy in which there is a much more equitable distribution of wealth than in the present one. Redistribution of wealth both within and among nations is absolutely essential if a decent life is to be provided for every human being.
Governments, the investor and business community, and civil society organizations and public representatives need to work together to ensure the necessary foundations are in place to align private finance to guarantee sustainable and equitable development and poverty reduction.
Whereas our common past, out of Africa, saw a global diaspora of humankind, our common future depends on a global coming together and consensus, resulting in a more equitable distribution of the Earth's largesse. When Africa, which gave us the wealth of life, has that debt returned, the world will have come of age.
The real scientific study of the distribution of wealth has, we must confess, scarcely begun. The conventional academic study of the so-called theory of distribution into rent, interest, wages, and profits is only remotely related to the subject. This subject, the causes and cures for the actual distribution of capital and income among real persons, is one of the many now in need of our best efforts as scientific students of society.
Even if the wealth and power be well distributed throughout a community, its members will not be happy unless they are inwardly so, and obviously where the distribution is bad, where the few have a vast superfluity and the many are consumed by anxiety or want, or where a few controllers can exercise their will over the many, society has failed, even though its total wealth and power be increased.
If the power was equitable, then our boards, then our commissions, our contracting, our wealth-building opportunities would all look very different.
There must be an end to white monopoly on political power, and a fundamental restructuring of our political and economic systems to ensure that the inequalities of apartheid are addressed and our society thoroughly democratized.
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and destitution, fair and equitable distribution of land, integrity in the judicial system, humility, simplicity and morality in the government (as opposed to wealth, women and weapons), etc. etc. If you want that kind of society, you need to be faithful to the living God.
The gratification which affluence of wealth, extent of power, and eminence of reputation confer, must be always, by their own nature, confined to a very small number; and the life of the greater part of mankind must be lost in empty wishes and painful comparisons, were not the balm of philosophy shed upon us, and our discontent at the appearances of unequal distribution soothed and appeased.
Work is the way we contribute to society, part of a reciprocal social contract - the giving of our effort and our taking when in need - that holds our society together. We work, we build our society, and we share in its prosperity.
We must ensure the economy really works for all, to address unconscionable wealth and income disparities that allow access to opportunity for some over others.
I am totally in line with the fact that I think wealth distribution for carmakers needs to be redimensioned to allow labor to take a piece of that wealth distribution.
Ferguson and St. Louis County are not the first places that we have become engaged to ensure fair and equitable policing, and they will not be the last. The Department of Justice will continue to work tirelessly to ensure that the Constitution has meaning for all communities.
As we celebrate a culture of giving, however, we must also sharpen the question of how extreme wealth generation happens in the first place. And we must recognize that just societies cannot be realized merely by the willful distribution of surplus wealth.
We must not only control the weapons that can kill us, we must bridge the great disparities of wealth and opportunity among the peoples of the world, the vast majority of whom live in poverty without hope, opportunity or choices in life. These conditions are a breeding ground for division that can cause a desperate people to resort to nuclear weapons as a last resort. Our only hope lies in the power of our love, generosity, tolerance and understanding and our commitment to making the world a better place.
If our free society is to endure, those who govern must recognize human dignity and accept the enforcement of constitutional limitations on their power conceived by the Framers . . . . Such recognition will not come from a technical understanding of the organs of government, or the new forms of wealth they administer. It requires something different, something deeper-a personal confrontation with the wellsprings of our society.
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