A Quote by Nelson Mandela

I have often wondered whether a person is justified in neglecting his own family to fight for opportunities for others. — © Nelson Mandela
I have often wondered whether a person is justified in neglecting his own family to fight for opportunities for others.
I often wondered whether any of the others grasped that I had done it solely to avoid looking a fool.
The English judged a person so that they'd be justified in casting her out. The Amish judged a person so that they'd be justified in welcoming her back. Where I'm from, if someone is accused of sinning, it's not so that others can place blame. It's so that the person can make amends and move on.
Though freedom and wealth are both good things which most of us desire and though we often need both to obtain what we wish, they still remain different. Whether or not I am my own master and can follow my own choice and whether the possibilities from which I must choose are many or few are two entirely different questions. The courtier living in the lap of luxury but at the beck and call of his prince may be much less free than a poor peasant or artisan, less able to live his own life and to choose his own opportunities for usefulness.
I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
People who won't help others in trouble "because they got into trouble through their own fault" would probably not throw a lifeline to a drowning person until they learned whether that person fell in through his or her own fault or not.
So often I wonder whether it is my right to capitalize, as I feel, so often, on the grief of others. But then I justify, in my own particular thoughts, by feeling that I can contribute a little to the understanding of what others are going through; then there is reason for doing it.
With repeated listenings, a piece eventually becomes its own being. I very often say to students that this is like meeting a person for the first time. When you first meet someone, you reference that person with others who are similar; but, as you get to know that person better, you begin to understand his unique qualities.
I've wondered what my sexuality might be, but I've never wondered whether it was acceptable or not. Anyway, who really cares whether I'm gay or straight?
It doesn't matter if one man fights or ten thousand; if the one man sees he has no option but to fight, then he will fight, whether he has others on his side or not.
A person deprived of beauty and pleasure puts me in mind of the Haitian notion of a zombie - a person disconnected from his or her soul, a person who works for others' profit but never his own, a person who mindlessly does the bidding of the boss and exists in an emotional and mental limbo.
The meditative person can transform his sexuality without any antagonism. without any conflict. He is in deep friendship with all his energies, sexual or others; he is not in any fight. Why fight with your own energies? Love them, rejoice in them, and help them to transcend the lower forms, the animal forms. Let them move from the body towards the turiya, the fourth.
Well, some people create their own opportunities; others go where opportunities are the greatest; others fail to recognize opportunity when they are face to face with it.
The person who understands the evil in his own heart is the only person who is useful, fruitful, and solid in his beliefs and obedience. Others only delude themselves and thus upset families, churches, and all other relationships. In their self-pride and judgment of others, they show great inconsistency.
Bullshit is unavoidable when circumstances require someone to talk without knowing what he is talking about. Thus, the production of bullshit is stimulated whenever a person's obligations or opportunities to speak about some topic exceed his knowledge of the facts that are relevant to that topic. This discrepancy is common in public life, where people are frequently impelled-whether by their own propensities or by the demands of others - to speak extensively about matters of which they are to some degree ignorant.
Money is human kind's greatest invention. Money doesn't discriminate. Money doesn't care whether a person is poor, whether a person comes from a good family, or what his skin color is. Anybody can make money.
A man is called selfish not for pursuing his own good, but for neglecting his neighbor's.
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