A Quote by Nelson Mandela
We should take heart from our own experience and performance. In a cynical world we have become an inspiration to many.
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The people of Africa have learned the lessons of patience and endurance in their long struggle for freedom.
In a cynical world we have become an inspiration to many. We signal that good can be achieved amongst human beings who are prepared to trust, prepared to belief in the goodness of people.
The first world is going to have to account for this sort of horrible poverty in our midst. We have to, first of all, become aware of it. We have to take responsibility for it. And then we have to do something about it for our own freedom, for our own salvation, for our own humanity.
Perhaps the biggest myth about cynicism is that it deepens with age. I think what really happens is that experience painfully rips away layers of scales from our eyes, and so we do indeed become more cynical about many of the things we naively accepted when younger.
What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts.
In the performance of our duty one feeling should direct us; the case we should consider as our own, and we should ask ourselves, whether, placed under similar circumstances, we should choose to submit to the pain and danger we are about to inflict.
We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light.
Nothing, I believe, can really teach us the nature and meaning of inspiration but personal experience of it. That we may all have such experience if we will but attend to the divine influences in our own hearts, is the cardinal doctrine of Quakerism.
All of us are prone to excuse our own mediocre performance. We blame our misfortunes, our disfigurements, our so-called handicaps. Victims of our own rationalization, we say silently to ourselves, 'I'm just too weak,' or 'I'm not cut out for better things.' Others soar beyond our meager accomplishments. Envy and discouragement take their toll. .
Many people worked with the inspiration to free the country by throwing the British out. After formal departure of the British this inspiration slackened. In fact there was no need to have this much inspiration. We should remember that in our pledge we have talked of the freedom of the country through defending religion and culture. There is no mention of departure of the British in that.
Prayer is the way to both the heart of God and the heart of the world - precisely because they have been joined through the suffering of Jesus Christ Praying is letting one's own heart become the place where the tears of God's children merge and become tears of hope.
Your inspiration is better if it comes from many different sources and your sensibilities will transform all those influences and inspiration into your own visual world. It's like reading the book instead of watching the movie.
It is only through letting our heart break that we discover something unexpected: the heart cannot actually break, it can only break open. When we feel both our love for this world and the pain of this world-together, at the same time-the heart breaks out of its shell. To live with an open heart is to experience life full-strength.
We should not measure our space-faring era by where footprints have been laid.... We should measure our era by how many people take no notice at all. A legacy rises to become culture only when its elements are so common that they no longer attract comment.
We need not become fixated upon our own suffering, whatever its origin. We offer it up, thus participating in the well-being of the universe. When we experience an illness or depression not as our own but as the universe's, we are one with all beings who experience this kind of suffering.
Should we not press it home upon our consciences that the sole object of our conversion was not the salvation of our own souls, but that we might become co-workers with our Lord and Master in the conversion of the world?
We should change our attitude toward the United Nations. There has to be some power in the world superior to our own. We should not have attacked Iraq without the okay of the United Nations. Now we have to live with that mistake. We're living with it, and too many of our guys are dying with it.
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