My time in prison only deepened my resolve against apartheid. Even while I was in prison, I fought against it, teaching my cellmates about white supremacy and how to fight against it.
I remember my emotions the day we watched Nelson Mandela walk out of prison Writing & literature in South Africa during the anti-apartheid years, became a 'cultural weapon.' You had to use it to fight apartheid & some of us resisted that in the end, you recognize that you are facing a government that has no scruples about using culture & art to oppress you.
Black racism is a myth created by whites to ease their guilt feelings. As long as whites can be assured that blacks are racists, they can find reasons to justify their own oppression of’ black people.
Indians don't last in prison. They weren't born for it like the whites.
What can be said about chronic hunger. Perhaps that there's a hunger that can make you sick with hunger. That it comes in addition to the hunger you already feel. That there is a hunger which is always new, which grows insatiably, which pounces on the never-ending old hunger that already took such effort to tame. How can you face the world if all you can say about yourself is that you're hungry.
Hunger in the midnight, hunger at the stroke of noon
Hunger in the banquet, hunger in the bride and groom
Hunger on the TV, hunger on the printed page
And there's a God-sized hunger underneath the questions of the age
Ideas about life organize perception; names of emotions organize sensations; rules of syntax organize thought. But pain comes on its own.
Arab society features apartheid of women, apartheid of homosexuals, and apartheid of Christians, Jews, and democracy.
No one can compare us to the apartheid regime. It's not like in South Africa between the blacks and the whites who belong to the same nation, or in Berlin where you find parents living on the eastern side and their children in the western side.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
Protest theater has a place again. It's not against whites or apartheid. It is against injustice and anything that fails our people.
I`m very cautious and very concerned about what I have initially seen, but I also believe we`ve got to organize like we have never organized before.We talk about it, but realistically, we`ve got to organize at the grassroots level.
Leigh [Bowery] would make up stories about people committing suicide or going on hunger strikes because they were refused entry at the door.
There are five things that societies do: They reproduce; they produce food; they organize themselves in terms of law; they organize themselves in terms of belief; and they make art. Four of them are about conformity, and in these, everything would go more smoothly if people just would shut up and do what they're told. But in art it doesn't work that way.
First organize the inner, then organize the outer ... First organize the great, then organize the small. First organize yourself, and then organize others.
For those of us in the opposition movement under dictatorships, part of our job is confronting police and spending time in prison. So, a dissident not only needs to learn how to oppose oppression but also how to face the crackdowns and time in prison.