A Quote by Neville Chamberlain
Though I never shout at Labour Members or insult them, I can never understand the psychology of some of our men who endeavoured to reason with them.
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All of us suffer some injuries from experiences that seem to have no rhyme or reason. We cannot understand or explain them. We may never know why some things happen in this life. The reason for some of our suffering is known only to the Lord.
We have never found, and I think we never shall find, an adequate substitute for the situation in which two wholesome young men meet with a family, reason with them, teach them, testify to them, and pray with them. We shall always need missionaries.
Some are in it for the money, which is fine. Some of them are in it to be a movie star; that's another reason. Some actors - and this I never understand - will only play likeable characters. And if they're not likeable, they change them to be heroic.
But that is how men are! Ungrateful and never satisfied. When you don't have them they hate you because you won't; and when you do have them they hate you again, for some other reason. Or for no reason at all, except that they are discontented children, and can't be satisfied whatever they get, let a woman do what she may.
He feared me as many men fear women: because their mistresses (or their wives) understand them. They are scarcely adult, some men: they wish women to understand them, and to that end they tell them all their secrets; and then, when they are properly understood, they hate their women for understanding them.
There are some communities that feel you shouldn't give them the publicity, because it's just going to make people curious. There are communities who feel we need to fight them tooth and nail. What we have seen, though, is that ignoring them does not make them go away. If we sit back and let them have free reign, we lose members of our community.
Though our private desires are ever so confused, though our private requests are ever so broken, and though our private groanings are ever so hidden from men, yet God eyes them, records them, and puts them upon the file of heaven, and will one day crown them with glorious answers and returns.
The first reason for psychology's failure to understand what people are and how they act, is that clinicians and psychiatrists, who are generally the theoreticians on these matters, have essentially made up myths without any evidence to support them; the second reason for psychology's failure is that personality theory has looked for inner traits when it should have been looking for social context.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
They [i.e. ambitious men] may not cease, but as a dog in a wheel, a bird in a cage, or a squirrel in a chain, so Budaeus compares them; they climb and climb still, with much labour, but never make an end, never at the top.
Women must not shout back when their husbands come home and shout at them for any reason.
There are certain things men will never understand about women. We'll never get it. And you're supposed to be nice to them. Because they can hurt you.
It is easy to see that, even in the freedom of early youth, an American girl never quite loses control of herself; she enjoys all permitted pleasures without losing her head about any of them, and her reason never lets the reins go, though it may often seem to let them flap.
Champions never brag, never shout, never have to go to extremes to build themselves up for others or put others down. They let their actions, deeds, and results speak for them.
Everything will happen as was written by the Lord," replied the prophet. "There are moments when tribulations occur in our lives, and we cannot avoid them. But they are there for some reason." "What reason?" "That is a question we cannot answer before, or even during the trials. Only when we have overcome them do we understand why they were there.
There's shames a man can never reason away, though he looks back and piles up reasons over them forty dozen deep. And maybe those are the shames a man never should reason away.
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