A Quote by Neville Goddard

Only as one is willing to give up his present limitations and identity can he become that which he desires to be. — © Neville Goddard
Only as one is willing to give up his present limitations and identity can he become that which he desires to be.
I go to the gym and work through a routine. But if you see someone with a personal trainer, you know they do 10 times more than you do. You give up your sense of identity. If you watch 'The Biggest Loser,' you see people give up their identity to become something else.
Any moment you're willing to give up your fig leaves, which you think are covering you, God will give you His righteousness, which will really cover you.
He who travels much has this advantage over others – that the things he remembers soon become remote, so that in a short time they acquire the vague and poetical quality which is only given to other things by time. He who has not traveled at all has this disadvantage – that all his memories are of things present somewhere, since the places with which all his memories are concerned are present.
Give up the idea of being a person, that is all. You need not become what you are anyhow. There is the identity of what you are and there is the person superimposed on it. All you know is the person, the identity - which is not a person - you do not know, for you never doubted, never asked yourself the crucial question: 'Who am I?'
There are no limitations set by this electric universe upon any man's multiplication power. Each man sets his own limitations in accordance with his desires. He be a thin wire which gathers little energy and carries a weak current, or he may be a heavy one. That is true of all energy borrowed from the universe by all of us. It is there in unlimited quantities, but the gauge of the kind of wire each of us is set by ourselves.
We have to be willing to give up all the injustices of the past that did exist - and that do exist right now. When we become interested in liberation, we then become interested in that which transcends time.
So many sins against the poor cry out to high heaven! One of the most deadly sins is to deprive the laborer of his hire. There is another: to instill in him paltry desires so compulsive that he is willing to sell his liberty and his honor to satisfy them. We are all guilty of concupiscence, but newspapers, radios, television, and battalions of advertising men (woe to that generation!) deliberately stimulate our desires, the satisfaction of which so often means the degradation of the family.
A God who draws near out of love, the Holy Father continued, walks with His people, and this walk comes to an unimaginable point. We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in His Church, present in the Eucharist, present in His Word, present in the poor, He is present, walking with us. And this is closeness: the shepherd close to his flock, close to his sheep, whom he knows, one by one.
The main barrier between East and West today is that the white man is not willing to give up his superiority and the colored man is no longer willing to endure his inferiority.
Here, then, is the point at which I see the new mission of the librarian rise up incomparably higher than all those preceding. Up until the present, the librarian has been principally occupied with the book as a thing, as a material object. From now on he must give his attention to the book as a living function. He must become a policeman, master of the raging book.
Not Eve, whose fault was only too much love, Which made her give this present to her dear, That what she tasted he likewise might prove, Whereby his knowledge might become more clear; He never sought her weakness to reprove With those sharp words which he of God did hear; Yet men will boast of knowledge, which he took From Eve's fair hand, as from a learned book.
Sometimes in order to be happy in the present moment you have to be willing to give up all hope for a better past.
Give up as much as you're willing to receive back and give yourself, if that makes any sense. Whatever that is, don't expect more from a person than what you're willing to give, but give it knowing that you're giving it - it's been given, so don't expect anything else.
My concern today is with the painting of manners of the present. The past is interesting not only by reason of the beauty which could be distilled from it by those artists for whom it was the present, but also precisely because it is the past, for its historical value. It is the same with the present. The pleasure which we derive from the representation of the present is due not only to the beauty with which it can be invested, but also to its essential quality of being present
Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.
When a patient says he feels stuck and confused, and through good intentions he struggles to become loose and clear, he only remains chronically trapped in the mire of his own stubbornness. If instead he will go with where he is, only then is there hope. If he will let himself get deeply into the experience of being stuck, only then will he reclaim that part of himself that is holding him. Only if he will give up trying to control his thinking, and let himself sink into his confusion, only then will things become clear. (64)
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