A Quote by Newt Gingrich
People like me are what stand between us and Auschwitz.
Related Quotes
When we write about Auschwitz, we must know that Auschwitz, in a certain sense at least, suspended literature. One can only write a black novel about Auschwitz or - you should excuse the expression - a cheap serial, which begins in Auschwitz and is still not over.
There is no answer to Auschwitz...To try to answer is to commit a supreme blasphemy. Israel enables us to bear the agony of Auschwitz without radical despair, to sense a ray of God's radiance in the jungles of history.
We cannot get by Auschwitz. We should not even try, as great as the temptation is, because Auschwitz belongs to us, is branded into our history, and - to our benefit! - has made possible an insight that could be summarized as, 'Now we finally know ourselves.'
I had an awful joke about Auschwitz I drove everybody crazy with that joke. But that joke makes me feel good. You know what "cuit" means? When something is cooked. It's a joke like that: "What are the birds doing when they fly over Auschwitz? 'Cuit! Cuit!'" It's awful, but it's desacralizing. For me, it's good.
I don't like standing near the edge of a platform when an express train is passing through. I like to stand right back and if possible get a pillar between me and the train. I don't like to stand by the side of a ship and look down into the water. A second's action would end everything. A few drops of desperation.
I don't draw any distinctions between forms of bigotry or forms of ideology that lose sight of the humanity of people. I can't stand white supremacy. I can't stand male supremacy. I can't stand imperial subjugation. I can't stand homophobia.
The higher education system in these countries (US, Korea etc) has become like a theatre in which some people decided to stand to get a better view, promoting the others behind them to stand. Once enough people stand, everyone has to stand, which means no one is getting a better view, while everyone has become more uncomfortable.
I like to see myself as a bridge builder, that is me building bridges between people, between races, between cultures, between politics, trying to find common ground.
Today, I join King Abdullah in Paris to stand in solidarity with the people of France in their darkest hour...To stand in unity against extremism in all its forms and to stand up for our cherished faith, Islam. And so that the lasting image of these terrible events is an unprecedented outpouring of sympathy and support between people of all faiths and cultures.
The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes; natives and immigrants; Christian and Muslim and Jew cannot stand. These now are the walls we must tear down. We know they have fallen before.
There is a choice before us as people who live in a great world, so knit together that even America cannot stand quite outside it, or act as though it were situated somewhere on the moon! That choice is a choice - let me put it quite brutally - between heaven and hell. ... But it is not a choice between a heaven or a hell beyond the grave; it is a choice between making heaven or making hell on this side of the grave, and in this world, here and now.
Distance is where people get really confused. If you stand really far away from someone you're like, "That's not me. I'm so far away from that person. That person is so different from me." It's easy to forget that people - refugees from Syria, for example - are exactly like us.
So I will stand more steadfastly for the things I stand up for, like people who work for a living. I'd like to be able to stand that way when I go to Congress.
Football is made up of all kinds of conflict. In a dressing room, between players, between us and the manager, between us and loads of people who don't seem to matter. It's constant and harsh sometimes.
The angels stand between us and God, but they are translucent, even transparent, and they beckon us to penetrate their luminosity.
I'm not alive. People believe memories grow vague, are erased by time, since nothing endures against the passage of time. That's the difference; time does not pass over me, over us. It doesn't erase anything, doesn't undo it. I'm not a live. I died in Auschwitz but no one knows it.
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