A Quote by Nhat Hanh
In us, there is a river of feelings, in which every drop of water is a different feeling, and each feeling relies on all the others for its existence. To observe it, we just sit on the bank of the river and identify each feeling as it surfaces, flows by, and disappears.
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I sat there and forgot and forgot, until what remained was the river that went by and I who watched. On the river the heat mirages danced with each other and then they danced through each other and then they joined hands and danced around each other. Eventually the water joined the river, and there was only one of us. I believe it was the river.
Feeling good and feeling bad are not necessarily opposites. Both at least involve feelings. Any feeling is a reminder of life. The worst 'feeling' evidently is non-feeling.
You may find somebody refreshing until they drop the N-word on you and then you're no longer feeling refreshed, you're just feeling offended. And where we draw that line as a society is sort of akin to what the Supreme Court said on pornography, you know, you know it when you see it. And it's different for each person.
Every day we're given a choice: We can relax and float in the direction that the water flows, or we can swim hard against it. If we go with the river, the energy of a thousand mountain streams will be with us . . . if we resist the river, we will feel rankled and tired as we tread water, stuck in the same place.
All of us live at the feeling level, and our feelings are in large part a result of the way we perceive things. You observe or are told something, you interpret it, and only then do you have a reaction at the feeling level. The point is that feeling is preceded by perception, and all of us are capable of controlling our interpretation [the associations and assumptions] of what we see. If we can control our interpretation, then it logically follows that we can exercise some control over our feelings as well.
There's a really great feeling among the Australians in Hollywood. There's so many of us, and we all support each other, and it's a really nice feeling, being able to sit back and see so many people doing so well.
It's hard to see a river all at once, especially in the mountains. Down on the plains, rivers run in their course as straightforward as time, channeled toward the sea. But up in the headwaters, a river isn't a point where you stand. In the beginnings of the river, you teeter on the edge of a hundred tiny watersheds where one drop of water is always tipping the balance from one stream to another. History changes with each tiny event, shaping an outcome that we can only fully grasp in hindsight. And that view changes as we move farther downstream.
How could drops of water know themselves to be a river? Yet the river flows on.
We can none of us step into the same river twice, but the river flows on and the other river we step into is cool and refreshing, too
Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.
My music relies solely on the feeling. Just the feeling.
I have to learn to ignore my feelings. Not just the feeling of hunger and the feeling of full, but the feeling of embarrassment, too. I have to remember that this is only weird if I make it weird.
I live by the sea, but the body of water I have the most feeling about is the Mississippi River, where I used to row and skate, ride on the ferry in childhood, watch the logs or just dream.
The pleasure of eloquence is in greatest part owing often to the stimulus of the occasion which produces it- - to the magic of sympathy, which exalts the feeling of each by radiating on him the feeling of all.
We stand there for a moment, looking at each other, and in that instant I feel our connection so strongly it's as though it achieves physical existence, becomes a hand all around us, cupping us together, protecting us. This is what people are always talking about when they talk about god: this feeling, of being held and understood and protected. feeling this way seems about as close to saying a prayer as you could get.
Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.'
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