A Quote by Niall Ferguson
The whole point about historians is that we are really communing with the dead. It's very restful - because you read. There's some sociopathic problem that makes me prefer it to human interaction.
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There's a whole element of human interaction and character interaction that I really enjoy doing.
We get the papers: I prefer broadsheets because I had the fear of God put into me by the tabloids and, though I'm very much over it, I still don't really like to read them. It's a destructive vernacular that makes me angry and scared, and it is all sensationalist onomatopoeia and alliteration.
We're losing social skills, the human interaction skills, how to read a person's mood, to read their body language, how to be patient until the moment is right to make or press a point. Too much exclusive use of electronic information dehumanises what is a very, very important part of community life and living together.
Honestly, I don't really read about myself. I look at the pictures sometimes. Sometimes I'm looking at them, and I'm thinking, 'They could choose some better ones.' But I don't spend time reading about myself because I know what I'm up to. I prefer to read about other people.
Really it's all about what's inside the Superman suit. How you feel about yourself when you put that on because it's very revealing and very imposing if worn with confidence, I suppose. The first time I wore it, I didn't have that as much. I hadn't really trained any, yet. I hadn't read the script, I hadn't really worked on the character at that point. And I was standing around with a room full of costume designers and everybody was judging me right away and going, "Don't make your judgment on it, if this is Superman quite yet or not," because I hadn't done all the work that I would later do.
Published in 1947, 'The Plague' has often been read as an allegory, a book that is really about the occupation of France, say, or the human condition. But it's also a very good book about plagues, and about how people react to them - a whole category of human behavior that we have forgotten.
I always was getting into trouble some way, because I was really good at lying when I was a kid. If I left my jacket at school for the third time and my mom was really angry at me, I would make up a lie and I would just really believe in it. This sounds a little bit sociopathic.
People prefer doing films. That is not the case with me. I don't do theatre because I have to but because it makes me feel alive. I enjoy the whole process of rehearsing, though repetition can make it tedious.
I think the human body is beautiful, and I don't really have a huge problem in dealing with it, but it's the context, the environment and what I feel about it that that makes the difference for me.
I think there's something really freeing about improv, that it's a collective, creative, in-the-moment piece. That's really exciting and really frustrating, because it's there and gone. There's an amazing interaction with the audience that happens because they are very much another scene partner.
It just makes me realize how . . . fleeting life can be. How quickly it all passes by. And it's strange to read something written by someone whose life was really just beginning then but who's dead now."He nodded, looking like he was taking that in. But then he said, "That's kinda deep, Daisy."She laughed, rolled her eyes. "Well, you asked. So if that's too deep for you, tell me about your fish.""Well, they were small and blue and I feel emotional because their lives were really just starting but they're dead now.
When you actually see it, it is quite strong, but there's nothing really pornographic about it. They are high-impact yet very short moments of sexuality, which makes it very confusing for the censors. If censors were merely human beings who watch a film ["Aquarius"] and come out with a conclusion about what they saw, then there wouldn't be a problem.
He laughed a little, in an odd, nervous kind of way. "Because if I don't get going soon, the whole impetus may die--and if that happens, well, I really shall consider a long, restful plunge into insanity. Sometimes the abyss yawns very attractively.
The most bizarre thing I've ever read about myself is that I was dead. That was kind of weird to read that I'm dead - mostly because I was reading it.
In the beginning, I want to say something about human greatness. Some time ago, I was reading texts of Kungtse. When I read these texts, I understood something about human greatness. What I understood from his writings was: What is greatest in human beings is what makes them equal to everybody else. Everything else that deviates higher or lower from what is common to all human beings makes us less. If we know this, we can develop a deep respect for every human being.
I've read some things that people said about me, and some of it's not even close to accurate. Honestly, I don't even have ESPN in my house. There's really no point.
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