A Quote by Niccolo Machiavelli

So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging. — © Niccolo Machiavelli
So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging.
It hinders the creative work of the mind if the intellect examines too closely the ideas as they pour in.
I think it is impossible for one human being really to know another without first knowing and being at peace with himself.
One cannot have a trade union or a democratic election without freedom of speech, freedom of association and assembly. Without a democratic election, whereby people choose and remove their rulers, there is no method of securing human rights against the state. No democracy without human rights, no human rights without democracy, and no trade union rights without either. That is our belief; that is our creed.
You have a physical human reaction to something that another human being made. When you remove the human from it, and you chop it up, make it all perfect, you have a different reaction. Something is not there. You can feel it when it's there.
I think that most Christians would be better pleased if the Lord did not inquire into their personal affairs too closely. They want Him to save them, to keep them happy, and to take them off to heaven at last, but not to be too inquisitive about their conduct or services.
Our lives are so important to us that we tend to think the story of them begins with our birth. First there was nothing, then I was born...Yet that is not so. Human lives are not pieces of string that can be separated out from a knot of others and laid out straight. Families are webs. Impossible to touch one part of it without setting the rest vibrating. Impossible to understand one part without having a sense of the whole. - Vida Winter
I distrust all dead and mechanical formulas for expressing anything connected with human affairs and human personalities. Putting human affairs in exact formulas shows in itself a lack of the sense of humor and therefore a lack of wisdom.
The overall purpose of human communication is - or should be - reconciliation. It should ultimately serve to lower or remove the walls of misunderstanding which unduly separate us human beings, one from another.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
Sin is one thing but instinctive reaction or passion is another. These are our reactions: pride, anger, sexual indulgence, hate, greed, and so on. The corresponding sins are the gratification of these passions: when a man acts and brings into corporeal reality those works which were suggested to him by his desires. It is impossible to exist without desires arising, but not to give way to them is by no means impossible.
Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can't deal with them... But it's a complicated matter: Science studies what's at the edge of understanding, and what's at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated.
That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.
If the career you have chosen has some unexpected inconvenience, console yourself by reflecting that no career is without them.
There are some militarists who say: ‘We are not interested in politics but only in the profession of arms.’ It is vital that these simple-minded militarists be made to realize the relationship that exists between politics and military affairs. Military action is a method used to attain a political goal. While military affairs and political affairs are not identical, it is impossible to isolate one from the other.
. . . [I]n the kingdom of charity, one prefers to suffer some inconvenience rather than inconvenience the neighbor.
I saw the relation with Russia as necessary to the U.S., for the interests of the U.S. We worked very closely with them on the Sochi Olympics. We were working closely with them on the Iranian nuclear deal.
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