A Quote by Niccolo Machiavelli

A prince need trouble little about conspiracies when the people are well disposed, but when they are hostile and hold him in hatred, then he must fear everything and everybody.
The calm. If there is God or something Higher for me it is this. The calm. If there is something that will hold me when I need to hold it is this the calm. There is no anger, no rage, no Fury. There is no want, no need, no desire. There is no hatred no shame no regret. There is no grief, no sadness, no depression. There is no fear. Absolutely no fear. When one lives without fear, one cannot be broken. When one lives with fear one is broken before one begins to live.
Everything is important, but there is a weight to these big or expected things and then there is the logistics of them and it's trying to find, while you worry about for instance the ballroom scene, how do you get 500 people to go to the loo in corsets and don't cost you an hour and how do you remember while you're organizing all that to take a breath and say, 'Well the scene is about all of that and it's about Prince hand on the small of Cinderella back as well' and we need time to do that properly as well.
Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred; for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.
People have this delusion that everything has to be for everybody at all times. Every album must be liked by everybody, and every TV show must be liked by everybody, and every movie must be liked by everybody. Everything then becomes bland.
Mamma," whispered Rannoch as he nestled by her side, "what is man?" Bracken looked into her calf's eyes. "Man? Man is something you must always fear." "But why must I fear him?" asked Rannoch. "Because, my little one...man is cruel and cold. He eats up everything he touches. He enslaves Lera and breaks the laws of the forest. Because, Rannoch, he is the only creature that hunts without need.
Why are you drinking? demanded the little prince. "So that I may forget," replied the tippler. "Forget what?" inquired the little prince, who was already sorry for him. "Forget that I am ashamed," the tippler confessed, hanging his head. "Ashamed of what?" insisted the little prince, who wanted to help him. "Ashamed of drinking!
Fear is all the fear of some loss: "I'm going to lose something." If we declare, and if we know in our hearts, "I already have everything that I need: I have life, I have creativity, I have joy, I have nourishment. I have everything I need," and if we just say, "It doesn't depend on my having a physical body to do it," then everything opens up.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
When the Prince of Piedmont [later Charles Emmanuel IV, King of Sardinia] was seven years old, his preceptor instructing him in mythology told him all the vices were enclosed in Pandora's box. "What! all!" said the Prince. "Yes, all." "No," said the Prince; "curiosity must have been without.
Fear is the most debilitating emotion in the world, and it can keep you from ever truly knowing yourself and others - its adverse effects can no longer be overlooked or underestimated. Fear breeds hatred, and hatred has the power to destroy everything in its path.
Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, then the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. 'Cogito, ergo Deus est,' argues St. Augustine, 'I think, therefore God is.'
We cannot let terrorists hold this nation hostile or hold our allies hostile.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
If everybody feels fear when approaching something totally new in life—yet so many are out there doing it despite the fear—then we must conclude that fear is not the problem.
I have travelled enough internationally to know and accept the reality that, overwhelmingly, people are well disposed to Australia but in truth know very little about it. In particular, people know hardly anything about Australian politics.
a fellow is more afraid of the trouble he might have than he ever is of the trouble he's already got. He'll cling to trouble he's used to before he'll risk a change. Yes. A man will talk about how he'd like to escape from living folks. But it's the dead folks that do him the damage. It's the dead ones that lay quiet in one place and dont try to hold him, that he cant escape from.
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