A Quote by Niccolo Machiavelli

Men ought either to be indulged or utterly destroyed, for if you merely offend them they take vengeance, but if you injure them greatly they are unable to retaliate, so that the injury done to a man ought to be such that vengeance cannot be feared.
Men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.
If an injury has to be done to a man it should be so severe that his vengeance need not be feared.
People should either be caressed or crushed. If you do them minor damage they will get their revenge; but if you cripple them there is nothing they can do. If you need to injure someone, do it in such a way that you do not have to fear their vengeance.
For it must be noted, that men must either be caressed or else annihilated; they will revenge themselves for small injuries, but cannot do so for great ones; the injury therefore that we do to a man must be such that we need not fear his vengeance.
Living in the now is freedom from all problems connected with time. You ought to remember that sentence, you ought to memorize it, and ought to take it out, you ought to practice it, you ought to apply it. And most of all, you ought to rejoice in it because you have just heard how not to be wretched, miserable you any more but to be a brand new, and forever brand new man or woman.
Delusion gives you more happiness than truth gives to me. For injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer.
Death, there will be death, aye. Your lordship lost a son at the Red Wedding. I lost four upon the Blackwater. And why? Because the Lannisters stole the throne. Go to King’s Landing and look on Tommen with your own eyes, if you doubt me. A blind man could see it. What does Stannis offer you? Vengeance. Vengeance for my sons and yours, for your husbands and your fathers and your brothers. Vengeance for your murdered lord, your murdered king, your butchered princes. Vengeance!
The injury that we do to a man must be such that we need not fear his vengeance.
I've got an opinion on everything. Sure, you ought to do OCS, you ought to do renewables, you ought to do biofuels, you ought to do ethanol, all of them. Those are ours and we've got to get off the dependency on the foreign oil.
Vengeance is sweet. Vengeance taken when the vengee isn't sure who the venger is, is sweeter still.
There is no vengeance as terrible as the vengeance a coward plots in the dark of his heart.
I want to be indifferent to vengeance. It's degrading. Not having a spirit of vengeance protects me, internally.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
Hiking. I don't like either the word or the thing. People ought to saunter in the mountains...the se mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.
A year ago Guyana became politically free and independent. She assumed the untrammeled right to make her own decisions on what ought to be done or ought not to be done within her border. Since then, hers has also been the right to decide what course she would take and to state her views and opinions positively in the fora of the world. As we celebrate the first anniversary of freedom, it is our duty to take account of what we have achieved or what we have failed to do, to note where we have done well and what we ought to have done better.
The greater a man is in power above others, the more he ought to excel them in virtue. None ought to govern who is not better than the governed.
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