A Quote by Nicholas Hammond
I'm always fascinated by people when they reach that fork in the road, where they can make a moral choice.
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As a dramatist, you have 200 choices at every fork in the road. But the audience will reject it if you make the wrong choice, if they feel you are trying to shape the character in a way that suits you. It rings false immediately. People can sense when you're being cynical or schematic.
On every journey you take, you are met with options. At every fork in the road, you make a choice. These are the decisions that shape your life.
Humanity is at a fork in the road and we can no longer stand there staring at the map pondering which direction to take. It is hardly a choice, after all. One Road leads to a global fascist dictatorship that would control every aspect of our lives, including our thoughts. The other will open the door to freedom and potential on a scale never experienced in the 'world' as we have known it. Hard one, isn't it? A choice between a prison and a paradise?
Sometimes you wonder, I mean really wonder. I know we make our own reality, and we always have a choice, but how much is preordained? Is there always a fork in the road, and are there two preordained paths that are equally preordained? There could be hundreds of paths where one could go this way or that way -- there's a chance, and it's very strange sometimes.
One of the most important things that I have learned in my 57 years is that life is all about choices. On every journey you take, you face choices. At every fork in the road, you make a choice. And it is those decisions that shape our lives.
You’re walking down life’s road, society’s foot is on your throat, every which way you turn you can’t get from under that foot. And you reach a fork in the road and you can either lie down and die, or insist upon your life.
God and the devil are inherent in each of us. It's our choice to make: you can take the road to good, you can take the road to bad. Well, we have a choice.
A dozen times a day we come to a fork in the road and must decide which way we will go. It is important to get our ultimate objectives clearly in mind so that we do not become distracted at each fork in the road by the irrelevant questions: Which is the easier or more pleasant way? Or, Which way are others going?
I'm still not certain on the nature of the spork, whether it is a fork and a spoon, or a fork and a knife mixed together, or maybe a fork and a fork on top. Life is full of mysteries yeah man
When planning your wedding you make so many decisions: 'Do I want this fork or that fork?' But in the end people aren't going to remember what napkin holder you choose.
Every comedian comes to a fork in the road where they have to decide if they're going to make jokes about other people or make jokes about themselves. I chose myself.
The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities.
I love the road. That's always been my goal. I've said that to many record labels. I want to make records. The road is my favorite. Some people hate the road, I love the road.
We stand now where two roads diverge. But unlike the roads in Robert Frost's familiar poem, they are not equally fair. The road we have long been traveling is deceptively easy, a smooth superhighway on which we progress with great speed, but at its end lies disaster. The other fork of the road - the one less traveled by - offers our last, our only chance to reach a destination that assures the preservation of the earth.
The sad fact is that the vast majority of drunks stay drunks. There's a small minority of us who reach that fork in the road where one side says 'live' and the other says 'drink'.
There can be no truly moral choice unless that choice is made in freedom; similarly, there can be no really firmly grounded and consistent defense of freedom unless that defense is rooted in moral principle. In concentrating on the ends of choice, the conservative, by neglecting the conditions of choice, loses that very morality of conduct with which he is so concerned. And the libertarian, by concentrating only on the means, or conditions, of choice and ignoring the ends, throws away an essential moral defense of his own position.
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