A Quote by Nicholas M. Butler
Optimism is essential to achievement and it is also the foundation of courage and true progress.
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Optimism is the foundation of courage.
The attachment to a rationalistic, teleological notion of progress indicates the absence of true progress; he whose life does not unfold satisfyingly under its own momentum is driven to moralize it, to set up goals and rationalize their achievement as progress.
Optimism is the true moral courage
Optimism is true moral courage.
The essential tendency of life is toward happiness . . . . Optimism is the only true condition for a reasonable man.
I wouldn't say that religion has promoted the social progress of mankind. I say that it has been a detriment to the progress of civilization, and I would also say this: that the emancipation of the mind from religious superstition is as essential to the progress of civilization as is emancipation from physical slavery.
I am mindful that scientific achievement is rooted in the past, is cultivated to full stature by many contemporaries and flourishes only in favorable environment. No individual is alone responsible for a single stepping stone along the path of progress, and where the path is smooth progress is most rapid. In my own work this has been particularly true.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
Optimism is infectious, and opportunity irresistible. Progress follows progress. Someone, even government, just has to get it started.
Being a successful trader also takes courage: the courage to try, the courage to fail, the courage to succeed, and the courage to keep on going when the going gets tough.
My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries.
Courage comes through achievement, but also through the attempt.
There is a connection, hard to explain logically but easy to feel, between achievement in public life and progress in the arts. The age of Pericles was also the age of Phidias. The age of Lorenzo de Medici was also the age of Leonardo da Vinci. The age of Elizabeth was also the age of Shakespeare. And the New Frontier for which I campaign in public life, can also be a New Frontier for American art.
Fear binds people together. And fear disperses them. Courage inspires communities: the courage of an example - for courage is as contagious as fear. But courage, certain kinds of courage, can also isolate the brave.
This was the invention of modern American philanthropy as we know it. The idea of systematizing giving to achieve human progress was the true innovation of John D. Rockefeller, and ultimately the Rockefeller Foundation's legacy.
There are really two kinds of optimism. There's the complacent, Pollyanna optimism that says "don't worry - everything will be just fine" and that allows one to just lay back and do nothing about the problems around you. Then there's what we call dynamic optimism. That's an optimism based on action.
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