A Quote by Nicholas of Cusa

Divinity is in all things in such a way that all things are in divinity. — © Nicholas of Cusa
Divinity is in all things in such a way that all things are in divinity.

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In one of the Upanishads it says, when the glow of a sunset holds you and you say 'Aha,' that is the recognition of the divinity. And when you say 'Aha' to an art object, that is a recognition of divinity. And what divinity is it? It is your divinity, which is the only divinity there is. We are all phenomenal manifestations of a divine will to live, and that will and the consciousness of life is one in all of us, and that is what artwork expresses.
Divinity is not something supernatural that ever and again invades the natural order in a crashing miracle. Divinity is not in some remote heaven, seated on a throne. Divinity is love. . . . Wherever goodness, beauty, truth, love, are-there is the divine.
Just as Divinity descends in a certain manner, to the extent that one communicates with Nature, so one ascends to Divinity through Nature, just as by means of a life resplendent in natural things one rises to the life that presides over them.
Accept your own divinity. Everything is a manifestation of God. When you know that, the power that is LIFE is inside you, you accept your own divinity, and yet you are humble, because you see that see the same divinity in everyone else.
All religions are a part of Divinity. And if we didn't have one of those religions, then Divinity would not be what it is. It would be something else. We create our concept of Divinity through our religions.
After all, it is the divinity within that makes the divinity without.
Remember that Divinity is the true self of Man. It cannot be sold for gold; neither can it be heaped up as are the riches of the world today. The rich man has cast off his Divinity, and has clung to his gold. And the young today have forsaken their Divinity and pursue self-indulgence and pleasure.
To regard the soul and body as one, or to ascribe to consciousness a physiological origin, is not detracting from its divinity; it is rather conferring divinity upon the body.
Divinity is the elementary personality of a human being. When he can stand before corruption and win, that is an undivided personality. It is called divinity.
You have to protect your food, otherwise someone else takes it! There is no divinity in here! But there is divinity there: In a civilised order where no being has to defend for its food!
In fact, the ultimate speculation we can make about the nature of Divinity is that Divinity is NO-THING which we can know. In Hebrew, the word for no-thing (nothing) is AIN.
Modern transcendental idealism, Emersonianism, for instance, also seems to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe, is the object of the transcendentalist cult. In that address of the graduating class at Divinity College in 1838 which made Emerson famous, the frank expression of this worship of mere abstract laws was what made the scandal of the performance.
Divinity reveals herself in all things. Everything has Divinity latent within itself. For she enfolds and imparts herself even unto the smallest beings, and from the smallest beings, according to their capacity. Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.
Either by silencing the mind or by opening the heart, today's man can become tomorrow's God, tomorrow's Divinity. And embodied Divinity soon becomes revealed Immortality.
It is not the weariness of mortality, but the strength of divinity, which we have to recognize in all mighty things; and that is just what we now never recognize, but think that we are to do great things by help of iron bars and perspiration. Alas! we shall do nothing that way but lose some pounds of our own weight.
After all, it is the divinity within that makes the divinity without; and I have been more fascinated by a woman of talent and intelligence, though deficient in personal charms, than I have been by the most regular beauty.
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